Monday, February 28, 2011
Bishop Augustine Hu Daguo, Requiem æternam...
Labels: Commies, Passings, The Middle Kingdom, Tyranny
Abraham Lincoln As Seen By Contemporary British Classical Liberals
- The issue that caused the problem for the Guardian was not slavery. The Guardian had always hated slavery. But it doubted the Union hated slavery to the same degree. It argued that the Union had always tacitly condoned slavery by shielding the southern slave states from the condemnation they deserved. It was critical of Lincoln's emancipation proclamation for stopping short of a full repudiation of slavery throughout the US. And it chastised the president for being so willing to negotiate with the south, with slavery one of the issues still on the table. All of which criticisms were true....
The great stumbling-block issue for the Guardian and many other liberals was the right to self-determination. The paper believed that the south had the right to secede and to establish an independent state. It suspected that it would succeed. It thought, as Gladstone did, that this might hasten the end of slavery – and it may have been right, since no slave society, including Cuba and Brazil, survived into the 20th century. Above all, though, the paper wanted to be consistent. It had supported independence for the Slavs, the Hungarians, the Italians and the Egyptians – so why not for the Confederates, too?
Labels: Albion, America the Beautiful, Classical Liberalism, Dixie, Paleolibertarianism, Paleoprogressivism, Slavery, The Fourth Estate, War and Rumors of War
Axis of Evil
Of his work there, the would-be human cloner said, "I can’t say what I’m working on at the moment. It’s incredibly big. If you find out you may collapse out of surprise."
Education in the Year 2000

As seen in the year 1900 — 100년전의 100년 후.
Labels: Futurism, Miseducation, The Arts, The Eldest Daughter of the Church
The Ahn Trio
Labels: Classical Music, Corea, Modernist Tomfoolery
Hard Truths About Soft Drinks
"For the first million years or so of pre-human and human existence, water was adequate to quench our thirst," the article reminds us, later suggesting, "It is a shame the United States cannot adopt Asia's tradition of unsweetened teas, ubiquitous in shops and vending machines."
It is as common to see Korean families or groups of six share a 12 oz. bottle of pop (or "soda" as some people call it) for "dessert" after a dinner at a restaurant as it is to see Americans with individual 64 oz. containers of pop at their meals. Here, water (or alcohol) is drunk with meals. This habit I have adopted, and it makes meals much more enjoyable. Drinking pop from time to time is one thing, but drinking it as "the main source of liquid refreshment every day" seems as ludicrous as eating candy bars as one's staple food.
President Lee and the Islamic Bond Bill
A prominent conservative Catholic politician and a supporter of another prominent conservative Catholic politician are rightly crying foul: "The minor ruling Liberty Forward Party (LFP) Chairman Lee Hoi-chang and a prominent lawmaker in the Park Geun-hye faction objected to what they called 'Protestant intimidation tactics.'"
"Since many Protestant believers have worked hard to facilitate Lee’s presidential victory, I will fight for Lee’s resignation," said South Korea's most famous pastor, David Yonggi Cho, senior pastor of the world's largest church, adding, "that this will be a life-or-death fight" — Preacher attacks Lee on sukuk bill.
All this over "bonds [that] conform to an Islamic law that bans interest payments and instead offers bondholders dividends or leasing profits as compensation." I find myself agreeing with Imam Abdur Rahman Lee Ju-Hwa of the Seoul Central Masjid: "It is a growing trend in the U.S. and Japan to use Islam financial markets. We are living in the era of globalization."
Labels: Corea, Islam, The Dismal Science
Saturday, February 26, 2011
Fool
Labels: Corea, The Catholic Faith, The Seventh Art
D.I.Y.
Labels: Agriculture, America the Beautiful, Architecture, Tobacky
Korean So Ihyŏn in Vietnamese Áo Dài



Early XXth Asian women's clothing, like early XXth Western women's clothing, manages to be modest and alluring at the same time, and the reaction against today's immodesty need go only that far back. One of the silliest scenes I ever saw was at a Tridentine Mass in the U.S. with some dude having his young Asian wife, about the same age as Miss So above, dressed up as a prairie muffin.
Labels: Clothing, Corea, The Fairer Sex, Viêt Nam
Our Man in Pakistan
Labels: America the Beautiful, Conspiracy Analysis, The Subcontinent
All-American Isolationism
Labels: America the Beautiful, Foreign Policy, Paleoconservatism, Paleolibertarianism, Republic Not Empire
Not Emersonian Self-Reliance
Labels: Commies, Food, Norks in the News, Tyranny
The East Is Still Red
Labels: Commies, Family, The Middle Kingdom, Tyranny
Friday, February 25, 2011
Quirino Gasparini's Stabat Mater, Les Pages & Les Chantres du Centre de Musique Baroque de Versailles, Olivier Schneebeli
Blame Class, Not Race
But I'd hazard to say that a good many Middle Easterners of the right class could not imagine "being swept up into a 'rape mob'" either, and conversely that a good number of lumpenproletariat Westerners could, given the right circumstances, quite easily find themselves forming a "rape mob" of their own. I've spent most of my adult life overseas, among Latins, Muslims, and Confucians, and find it far easier to get along with the better elements of those societies than with the degraded elements of my own.
Labels: America the Beautiful, Class, Europe is the Faith, Race Matters, The Middle East
"Would Any Father Do This to His Children?"
The general should be relieved of his command and immediately sent home, along with every one of our boys and, to our shame, girls. Then, he, and his commanders-in-chief, should be tried for war crimes and possibly executed.
Labels: America the Beautiful, Central Asia, Family, War and Rumors of War
Does Moammar Gadhafi Read The American Conservative?
Two days later, this headline — Gadhafi blames al Qaeda for uprising in Libya.
Labels: America the Beautiful, Paleoconservatism, The Middle East, Tyranny
Qadhafi and Kim
Maybe this "campaign... aimed at encouraging North Koreans to think about change" will bear fruit — South Korea drops leaflets into North about Egypt, Libya.
Labels: Freedom, Norks in the News, The Middle East, Tyranny
Copts in P'yŏngyang
Labels: Eastern Orthodoxy, Norks in the News, The Glory That Was Rome, The Middle East
Mere Prosperity
That's a pretty succinct statement; "liberalism and free market principles" bring about "prosperity," nothing more, nothing less. Mere prosperity. No utopian visions here. And of course, "prosperity" is a good, but not the ultimate good, which is where the Church and other actors come in to play.
Labels: Corea, The Catholic Faith, The Dismal Science
The Scion of the Underwoods
The Underwood Family saga, a descent from the pinnacles of Protestant missionary greatness to commonplace "business consultancy," has in it the makings of a great American epic novel.
Labels: America the Beautiful, Corea, Separated Brethren
Thursday, February 24, 2011
Jacques Mauduit's Requiem à 5, Les Pages & Les Chantres du Centre de Musique Baroque de Versailles, Olivier Schneebeli
Massacre of Egyptian Christians a False Flag Operation?
His Eminence also argued, "As Christians in Egypt – Catholic, Protestant and Orthodox, without differences – we see that any appeal to diplomatic pressures, punitive initiatives or to economic sanctions directed against Egypt, because of events that concern Egyptian Christians, is the greatest harm that can be done to the Christians themselves." Furthermore, he says of recent events in the country, "I am reassured by the fact of having seen something take place in these days that has not been seen for a long time: a concrete unity among the citizens, young and old, Christians and Muslims without distinction or discrimination."
Labels: Conspiracy Analysis, Eastern Orthodoxy, Islam, The Catholic Faith, Tyranny
Jasmine Revolution in North Korea?
Labels: Freedom, Norks in the News, The Middle East, Tyranny
Darwinism Questioned
Labels: America the Beautiful, Darwinism, Education, Science
"Repo Man" Speaks of the Divine
Labels: America the Beautiful, España en el corazón, The Catholic Faith, The Seventh Art
Wednesday, February 23, 2011
André Campra's Cum Invocarem, Performed by Les Agréments & Choeur de Chambre de Namur, Directed by Guy van Waas
Egypt and Beyond
Labels: Africa, America the Beautiful, Freedom, Monarchism, Norks in the News, Scandanavia, The Middle East, War and Rumors of War
Comehomeamerica.Us
- What do the Right and Left bring to the antiwar movement? At this time, the Left brings greater numbers because the Cold War has led the Right away from its traditional “isolationist,” i.e., anti-interventionist, stance, to which it is only beginning to return. But the Right brings something equally powerful to the antiwar movement, and that is its vocabulary. The paleocons and libertarians put their opposition to war in words that are widely understood and accepted in conventional mainstream discourse. When the paleos declare America should be first, that cry resonates far and wide to a populace facing economic hardships. And when libertarians declare that government is a threat to liberty, with military being a large part of the government, that is something Americans have been taught to understand and respect since their grade-school years. The antiwar movement benefits enormously from this conventional and traditional American vocabulary. It is not readily assailed.
Labels: America the Beautiful, Paleoconservatism, Paleolibertarianism, Paleoprogressivism, Peace, War and Rumors of War
The Real Counter-Culture
The author continues, "In spite of these undeniable contemporary circumstances, most kids today still choose to 'rebel' by being utterly conformist in mindset and behavior; they show their supposed 'individuality' and freedom from society’s constraints, that is, by doing exactly what the culture instructs them to do."
Labels: America the Beautiful, Decline and Fall, Family, The Sexes
Rapunzel, Rapunzel

I took the kids to the picture show today to see Tangled (2010), a retelling of the Brothers Grimm's Rapunzel, and Walt Disney Pictures' Lth animated feature. I was expecting to catch some shut-eye, as not only was this a kids' film, the only kind this once self-styled cinéaste has seen in the theater for years, this was a kids' chick flick! What could be less engaging? Boy, was I wrong.
Despite my low expectations, or perhaps because of them (just about every critically-acclaimed movie of the past two decades, including artsy-fartsy foriegn ones, has left me dead cold), I sat enthralled from beginning to end! This was the first movie I've seen in which the CG worked and the 3D was not distracting. The love story was warm and believable in its adolescent purity, and had me feeling like a kid again, dreaming of falling in love with a girl as sweet and quirky as Rapunzel at the county fair. (The conservative in me couldn't help but notice she was barefoot throughout the whole movie.) The two cute animal characters didn't speak at all, let alone with annoying accents, usually black, as they often do in other animated films. And the action sequences were reminiscent of that timeless classic, Raiders of the Lost Ark (1981).
As to be expected, liberties were taken with the original story. Instead of a prince rescuing a peasant damsel in distress, the class roles are reversed. Of course, in reality, it is much easier for a woman to marry up, as commonly happened in fairy tales, but the reverse works in this adaptation. A more welcome liberty is the hero offering his very life for his love and her freedom, certainly a Christ-like gesture, and maintained are the traditional fairy tale nods to monarchy, ancestry, honor, and other ideals disparaged by moderns. Another detail that I seem to be the first to have noticed is that the character called Hook Hand Thug, who, when his unlikely dream to become a concert pianist is fulfilled at the end, takes on the exact same facial expressions employed by Lang Lang when he plays!
You might enjoy this movie even if you don't have kids. Dan Kois speculation as to why you may not have seen it is most interesting — Tangled Looks and Feels Great, So Why Is Disney Selling It Short?
Labels: America the Beautiful, Deutschland, Family, Modernist Tomfoolery, Monarchism, The Age of Faith, The Seventh Art
Tuesday, February 22, 2011
Third Rome on First
More from Father Ambrose: "Moscow accepts the 15th-century Council of the Four Patriarchs (1484) on this matter and Russian canon law forbids the baptism of Catholics. This has not been annulled and it applies today."
Labels: Eastern Orthodoxy, Holy Mother Russia, The Catholic Faith, The Holy Father, Ut Unum Sint
Korean Presbyterian Pilgrimage to Ohio

A report on Horace Newton Allen, pictured above, and news that "[n]ineteen South Koreans consider him important enough to travel to Ohio to honor his memory and the 200th anniversary of First Presbyterian Church in Delaware, where he worshipped"— South Koreans celebrate central Ohio missionary.
He arrived after the great persecutions that crowned 10,000 Catholic martyrs, but at a time when "being a missionary was illegal and punishable by death, so Allen entered the country in his role as a physician. He saved the life of a member of the royal family and was allowed to establish the country's first modern hospital."
Perhaps to his discredit, he "was appointed U.S. ambassador to Korea by a fellow Ohioan, President William McKinley," our first imperial president, but certainly to the missionary's credit is the fact that "he was fired in 1905 because he disagreed with President Theodore Roosevelt about which country should control Korea." We learn, "Allen supported an independent Korea or, failing that, Chinese control; Roosevelt favored the Japanese."
One of the pilgrims said that "[s]he traveled to Ohio to honor Allen because he 'came to Korea, and we can have the religion and know the God.'" My mother, a native Ohioan, always calls her home state "God's country." The story tells us that among Protestants, Catholic impulses like going on pilgrimages and venerating saints has not been extinguished.
Labels: America the Beautiful, American History, Corea, Nippon, Separated Brethren, The Middle Kingdom
Monday, February 21, 2011
Going for Baroque
Most of the music is religious, but not all of it, including the first piece, which theologian and biochemist Arthur Peacocke believed to be written by the Holy Ghost Himself, using the composer's hand. Stay tuned.
Labels: Early Music, Europe is the Faith, Public Service Announcement
Zac Alstin's Email on Confucianism and Taoism
- I enjoyed the link you provided on the subject of Merton and Confucianism. Taoism is often presented as the 'antidote' or cool cousin of uptight, rule-based Confucianism, and this interpretation seems to be affirmed in the Zhuangzi where Confucius is presented in a subordinate position.
My appreciation for Confucius grew as I studied Natural Law theory, and began to see that transcendent truth has an order, as well as a mystery.
It's all very well for ahistoric modern 'beatniks' to be inspired by 'the tao that can be spoken is not the eternal tao...' and so forth,
but there's a great distance between our daily life and the genuine limits of ordered knowledge.
To me, Confucius himself seems like an unusual man whose knowledge and principles were grounded in an awareness of the tao, the logos. Yet his ideas and sayings fall mostly on the side of expounding his insights. My point is that the idea of Confucius as some dry but reliable thinker does not make sense to me. There is life behind his words...
Nevertheless, the taoists such as lao zi speak as though they have gone more deeply into the tao than Confucius did. As a consequence they are mostly trying to elucidate the mystery itself, whereas Confucius makes use of its action or virtue. The criticism leveled at Confucius through the Zhuangzi reflects this idea: Don't preach virtue to the people, as virtue is only secondary to the tao and cannot be achieved on its own. Preach the tao instead, and virtue will follow.
In Christian terms, I see it as the conflict between the law and the spirit. Even Natural Law theory, or other great and subtle elucidations of theology, are not the logos itself. On the one hand, the wisdom demonstrated in such theories is most certainly a gift of the spirit. Yet without the spirit, these theories will quickly degrade.
So, my extremely amateur conclusion is that we should take Confucius as an excellent guide, but at a certain point we will have to leave Confucius and proceed with Lao Zi.
Incidentally, I have read strange criticisms of Zhuangzi in comparison to Laozi. I have read that Zhuangzi promoted 'the way of heaven' over 'the way of earth', whereas Laozi reconciled the two. I do catch a hint of this, when Zhuangzi goes off into seemingly relativist ideas, or gets lost in the insignificance of human life. It may be a danger all of its own.
The beauty of the Christian revelation (I should say one of many beauties) is that Heaven comes to Earth, and the two are reconciled in fact, not just in thought. How hard it might be to interpret the Chinese sages correctly if we did not have the great advantage of this revelation?
Labels: Confucianism, Taoism, The Catholic Faith
The Pai Chai Hakdang

Because I like old Western buildings, above, a picture of "the first Western-style educational institute in Korea," which was "founded in 1885 by Henry G. Appenzeller (1858-1902), an American missionary from Pennsylvania who came to Korea with his wife, Ella J. Dodge, right after getting married" — A museum steeped in history, education.
Labels: America the Beautiful, Corea, Education, Separated Brethren
A Reminder to the Brights
Labels: Atheism, Bioethics, Science, The Catholic Faith
A Message From Ladakh
- Thirty-five years ago, I had the great privilege of living and working in Ladakh, or Little Tibet. People there seemed happier than any people I had ever met. To me, this seemed to come from a self-esteem so high that it was almost as though the self wasn't an issue. Even among young people, there wasn't a need to show off, to act “cool.” I remember being impressed that a thirteen-year-old boy wouldn’t feel embarrassed to coo over a little baby or to hold hands with his grandmother.
But as Western-style development came to Ladakh, so did the message that the people there were primitive and backward. They were suddenly comparing themselves to romanticized, glamorized role models in the media—images of perfection and wealth that no one can compete with. You began to see young people using dangerous chemicals to lighten their skin. In Ladakh, there is now a suicide a month, mainly among young people. Not that long ago, suicide was basically unknown—there would have been one in a lifetime. That’s a really, really clear indicator that something is really wrong—and the dominant economic model is what had changed.
Labels: Corea, Family, Localism, Modernist Tomfoolery, The Dismal Science, The Good Life, The Middle Kingdom, The Subcontinent
The Empire of Unreality
Labels: America the Beautiful, Neoconnerie, Republic Not Empire, The Catholic Faith
"Amish Anarchy"
Labels: Anarchism, Deutschland, Separated Brethren
"Religious Right More Liberal Than Liberals"
Labels: America the Beautiful, Classical Liberalism, Islam, Left-Liberalism, Religion, Rightism, Separated Brethren, The Catholic Faith
"Take a Look at This, and Weep for Your Country"
Our reader writes: "And I wouldn't necessarily blame Bush, as is the reflexive liberal response. The permission occurred under Clinton as well, and a shadow government that can kill a President would have no qualms about setting up another as a scapegoat if the truth became known."
Labels: America the Beautiful, Conspiracy Analysis, Terrorism
“So This Is America?”
Labels: America the Beautiful, Peace, Tyranny, War and Rumors of War
"Emily's Reel" Performed by Yo-Yo Ma, Edgar Meyer, and Mark O'Connor
Some of our American music to accompany this news — Yo-Yo Ma receives Presidential Medal of Freedom CCTV News.
Labels: America the Beautiful, Classical Music, Folk Music
Sunday, February 20, 2011
Jan Dismas Zelenka's Missa Votiva, Performed by Collegium 1704 & Collegium Vocale 1704, Directed by Václav Luks
Labels: Early Music, Eastern Europe, Musica Sacra, The Catholic Faith
Saturday, February 19, 2011
Marc-Antoine Charpentier's Messe des Morts, Performed by the Ricercar Consort Collegium & Vocale de Gand, Directed by Philippe Pierlot
Now that I've safely returned from the sands of Maui to the snows of Pohang, there's no need to post along with the above this message I had scheduled:
Labels: Early Music, Family, Musica Sacra, Passings, The Catholic Faith, The Eldest Daughter of the Church
Johann Adolph Hasse's Sinfonia From Marc’Antonio é Cleopatra, Performed by Le Musiche Nove, Directed by Claudio Osele
Something to accompany David Yearsley's latest — The Rise and Fall of Adolph Hasse. An ealier posting of the composer's music — Johann Adolph Hasse's Salve Regina Performed by Bernarda Fink and the Berliner Barock Solisten, Directed by Bernhard Forck.
Labels: Deutschland, Early Music, Musica Sacra, Paganism, The Catholic Faith, The Eldest Daughter of the Church
"The Degree of Civilization in a Society Can Be Judged by Entering Its Prisons"
Labels: America the Beautiful, Decline and Fall, Holy Mother Russia, Law, That's So Gay
Imperial Confederacy?
Mr. Vasquez rightly points out, among other things, the "pretty well established fact that slavery had been on the decline as an institution since the banning of the slave trade in the 1830′s" and that "the amount of resources that one would have to employ to breed and maintain one’s slaves made it less and less of a desirable institution." Alexis de Tocqueville's Democracy in America pointed out the economic backwardness of slavery by contrasting agriculture north and south of the Ohio River, in Ohio and Kentucky; slaves, unlike hired help, had to be maintained over the course of an entire year, rather than just during the harvesting season, and resulted in a net loss.
Like Mr. Vasquez, "I don’t think [the mokumentary's] premise is very plausible," not only for the economic reasons outlined above, but for the oxymoronic nature of the idea of an "imperial confederacy."
Labels: America the Beautiful, American History, Dixie, Slavery, The Dismal Science, The Seventh Art
Mailbag
Labels: America the Beautiful, Conspiracy Analysis, Left-Liberalism, Tyranny
Friday, February 18, 2011
J.S. Bach's Johannes-Passion Performed by Bach Collegium Japan, Directed by Masaaki Suzuki
"I am spreading Bach’s message, which is a biblical one," says the above conductor, quoted in Uwe Siemon–Netto's fascinating article reporting "that Bach has already converted tens of thousands of Japanese to the Christian faith" — J. S. Bach in Japan.
The author writes, "After every one of the Bach Collegium’s performances Suzuki is crowded on the podium by non–Christian members of the audience who wish to talk to him about topics that are normally taboo in Japanese society—death, for example." Says the conductor, "And then they inevitably ask me to explain to them what ‘hope’ means to Christians." The author concludes, "Perhaps Bach, transcending cultural barriers, has converted more Japanese than any of us dares to imagine."
[link to article via The New Beginning]
Labels: Deutschland, Early Music, Nippon, Separated Brethren, The Catholic Faith
Thomas Merton on Confucianism
- The foundation of the Confucian system is first of all the human person and then his relations with other persons in the society[.] Confucianism is therefore a humanist and personalist doctrine, and this humanism is religious and sacred... Confucianism is not just a set of formalistic devotions which have been loosely dismissed as ‘ancestor worship.’ The Confucian system of rites was meant to give full expression to that natural and humane love which is the only guarantee of peace and security in society.
Also of interest in the article is the section on how "Merton credit[ed] the early Jesuit missionaries to China in the late-sixteenth, early-seventeenth centuries with a remarkable accommodation to Chinese culture, including most notably the sympathetic efforts of Matteo Ricci to achieve a genuine understanding of Confucianism," quoted here:
- Merton’s title, “The Jesuits in China,” rightly draws attention to the large contributions of the Jesuits as a group, including other Jesuits in China like Adam Schall von Bell (1592–1669) as well as those who performed similar adaptive missions elsewhere: Roberto DeNobile (1577–1656) in India and Andro Valignano (1539–1606) in Japan.
Spectacular as these cases were in their own settings, they should also be seen as an outgrowth of a fundamental impulse present from the founding of the Jesuit order. In the wake of the European Renaissance, the Society of Jesus from the start sought to harmonize Judeo-Christian piety with the classical culture of Greece and Rome then being revived. Among the Jesuits this embrace of the new humanism involved an essentially religious effort to draw the best out of the pagan wisdom of the culture in which Christianity originally flourished. It was not surprising, therefore, that the Jesuits in Asia produced distinctive results. They were not just adapting Christianity to native cultures but also contributed in creative ways to the revival of some of the essential elements in native philosophy and religion itself.
Ricci’s story is especially compelling. As the eminent German sinologist Wolfgang Franke put it: “Looking back with our present understanding of Chinese civilization of the late Ming period, we find it almost incredible that a foreigner—however well educated and intelligent he might be—without any previous knowledge of the Chinese language and civilization was able within less than twenty years to take up residence in the capital, become a prominent member of this society, make friends with a number of the most eminent scholar-officials of the time, and even convert some of them to his Christian faith.” Franke thought that Ricci’s cross-cultural virtuosity reflected an underlying humanism. “Ricci’s ingenious, gentle, and kindly nature conformed to the highest Chinese standards,” he writes. “It inclined him to appreciate and value the essence of Chinese culture. All in all Ricci may be considered the most outstanding cultural mediator of all times.”
It is strange that Ricci’s achievement did not give Merton pause. Ricci made an extraordinary and successful effort to learn and master classical Chinese. Simply as a missionary he would have had plenty to do just by learning vernacular Chinese so as to communicate with and convert ordinary people. But Ricci recognized the importance of educated Chinese leadership; he did not just dismiss or sidestep them. Yet this is exactly what Merton tends to do when he denigrates Confucian scholars: “All China, at least all the ruling class of China, was supposed in theory to be educated along Confucian lines, but many and not the least successful of Chinese statesmen were men who with the outward facade of Confucianism were inwardly either pedants, rigid and heartless conformists, or unprincipled crooks.”
Ricci himself could easily have taken Confucianism at this low level and used it to his own advantage in converting people from debased forms of Confucianism to an unsullied Christianity. As a Renaissance man, however, he was disposed to take the classical Chinese tradition at its best and attempt to reconcile Confucianism with Christianity at the highest level.
That Ricci succeeded can be attributed not only to his native generosity and openness of mind but also to a similar openness among the many Confucian scholars whom he sought to engage in active dialogue. Reciprocity was at work, not just solitary genius impressing itself on credulous others. And this openness on the part of Ricci’s Chinese partners (so much in contrast to Merton’s characterization of the Confucians as “rigid heartless pedants”) undoubtedly reflected something in the Confucians’ own background, which suggests to us that Merton’s routine characterizations of them are historically inaccurate. And not just inaccurate, but blind as well to the ways in which religion brings a humane dignity to everyday life.
Labels: America the Beautiful, Confucianism, Italia, The Catholic Faith, The Middle Kingdom
The Middle East Uprisings and the (un-)American Empire
Labels: America the Beautiful, Foreign Policy, The Middle East
Gluttony Goeth Before the Fall
Labels: America the Beautiful, Decline and Fall, Food, The Glory That Was Rome
Ireland's Economic and Religious Collapse
Don't tell me these two stories are unrelated. While the relationship may not necessarily be causal, as in divine chastisement, there is certainly a correlation between the two collapses, with the same moral failings behind them.
Labels: Decline and Fall, Eire, The Catholic Faith, The Dismal Science
Opium and Fiat Currency
- Once more, the issue is the humiliation and plunder of China as a "thank you" for China's favor of having provided consumer goods for which the West was unable to pay in terms of Western goods suitable for Chinese consumption. The only difference is the absence of opium in the dispute.
Oops, I take it back. The role of opium in the current dispute is played by paper. Paper dollars, to be precise.
Labels: Albion, America the Beautiful, Drugs, The Dismal Science, The Middle Kingdom
Painting in Korea
Labels: America the Beautiful, Confucianism, Corea, The Arts
Stephen Cardinal Kim Lives On
Labels: Bioethics, Confucianism, Corea, Health, The Catholic Faith
Hawaiian Senate Committee Rejects Euthanasia for a Third Time
Labels: America the Beautiful, Life Worthy of Life, The Kingdom of Hawai'i
Thursday, February 17, 2011
Back From Paradise

By the grace of God, I'm back in Korea after a fortnight on Maui, where I was a guest for two Sundays at Maria Lanakila Catholic Church in historic Lahaina, the first capital of the Kingdom of Hawaii, and a night each on Oahu and Guam.
"The Valley Isle" was of such unearthly beauty that on my first days there I entertained a few difficulties with the Doctrine of Heaven; how could anything be more beautiful than what lay before me? Fitting then that this reading from the Little Office of Our Lady by Saint Anselm of Canterbury should have been the last I read there, and even more so that the islands themselves were inhabited by human beings at about the time of the events described:
- Blessed Lady, sky and stars, earth and rivers, day and night--everything that is subject to the power or use of man--rejoice that through you they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. All creatures were dead, as it were, useless for human beings or for the praise of God who made them. The world, contrary to its true destiny, was corrupted and tainted by the acts of human beings who served idols. Now all creation has been restored to life and rejoices that it is controlled and given splendor by those who believe in God.
The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God himself, its Creator, it sees him openly, working and making it holy. These great blessings spring from the blessed fruit of Mary's womb.
Labels: Guåhan, The Catholic Faith, The Kingdom of Hawai'i
Omnes Sancti et Sanctæ Coreæ, orate pro nobis.
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