Friday, May 28, 2010

Pier Paolo Pasolini's Passion or Mel Gibson's?

    Pasolini, whose film I recommended, was a homosexual communist, but he was, insofar as he was able, an honest man and not a bad poet. He was reaching for the truth and did not import into his film anything not in the text of the Gospel. (Note the singular.) Gibson, on the other hand, has posed as a family-values Catholic while betraying his wife. I have not seen his film and do not wish to under any circumstances. We have four Gospels and do not need a fifth. Besides, the ultra-graphic technique of modern film can only distort the text. That would be enough to condemn the production. Then there is the problem that he picks and chooses from four texts. The most famous attempt at this in the ancient world was done by a heretic, and with good reason. Each version has its own focus, its own vision, and although scholars and theologians are quite right to compare the versions, each is meant to be taken on its own terms. Then there are the things that Gibson has introduced. Where in the world did this sweet-cheeks actor get the idea he could do his own Gospel?
Thus spake Thomas Fleming, contrasting Il vangelo secondo Matteo (1964) and The Passion of the Christ (2004), as quoted by The New Beginning's T. Chan — Dr. Fleming on art. I've seen both films and had a problem with the facial hair of Our Lord in each if them.

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Omnes Sancti et Sanctæ Coreæ, orate pro nobis.