Homecoming

Our prayer for all our servicemen and their families:

Emotional Reunion - Sailor Suprises 6 year old Son at School

[link via Cruchy Con]

Confucius is Dead! Long Live Confucius!

This article by Mr. Taru Taylor appeared last evening: Confucius Is Dead. "The most Confucian country in the world," Korea, says the author, is "the site of his national graveyard." The murderer? Neo-Confucianism, which, like Neoliberalism and Neoconservatism, perverted a philosophical outlook into an ideology.

Mr. Taylor's appreciation of the sage is a breath of fresh air, in that many expatriates living here in Korea tend to attribute anything and everything they find wrong with Korea to his 2,500-year-old philosophy. Essentially, these folks need someone or something to blame for all those areas where Korea is not yet a fully modernized, liberal, Western democracy, which are the very parts I love most about this country.

There is, however, much to disagree with Mr. Taylor: for example, his willingness to "echo Karl Marx" and state categorically that "Religion is a tool of social control." But with this I agree fully: "Taoism is the complement of, and counterpart to, Confucianism. To understand it is to deepen and enrich the Confucian orientation." Western Asiaphiles I've come across tend to take an either/or approach to Oriental philosophy; you're either a Confucian or a Taoist, and the two philosophies are diametrically opposed. Nothing could be further from the truth!

Continues Mr, Taylor: "Confucius and Mencius, and also Lao Tzu and Chuang Tzu, orient the Confucian to balance Yang and Yin." The last of these sages has always been my favorite. The Way of Chuang Tzu by Thomas Merton is a good introduction, and like the Trappist monk, I see the best of ancient Chinese wisdom as complementary to Catholic thought and life, just as the best of ancient Greek thought is.

Sinologist Sam Crane of The Useless Tree takes on Mr. Taylor's article with a post of his own: Confucius is Dead - and Koreans killed him.... Of all the excellent points he makes, I agree with this the most: "we must reclaim Confucius from Confucianism, not just Neo-Confucianism, but all attempts to co-opt the philosophy in the interests of centralized power." [emphasis mine]

On that last point, what place does the sage have in Paleoconservatism and Paleolibertarianism? For the former case, I direct the reader to this indispensible essay by Mr. Jim Kalb of the Traditionalist Conservatism Page, written in 1995: Confucius Today. For the latter, this post of mine with links to articles expounding two different schools of thought: Chinese Proto-Libertarians ─ Taoists or Confucians?

Three Pre-emptive Strikes from Antiwar.com

The Veteran Intelligence Professionals for Sanity have issued this appeal for sanity: Brinkmanship Unwise in Uncharted Waters. The statement ends with this maxim quoted by Hans Blix last week: "The noble art of losing face; Will someday save the human race."

Dr. Gordon Prather notes that there may be no face saving in Any Casus Belli Will Do. He ends by noting that "one of the Brits was female and she has apparently been required to wear an Islamic 'hijab' while in Iran."

The Guardian Unlimited's Ronan Bennett begins A peculiar outrage by saying, "The treatment of Faye Turney is wrong - but not in the same league as British and US abuses."

Double Eyelid Surgery in America

Mr. Andrew Lam reports on the popularity among Asians in American of a procedure that is almost a rite of passage here in Korea: Are Asians Increasingly Undergoing Plastic Surgery to Look White? The author mentions as "famous actresses with very distinctive Asian features" Zhang Ziyi, Sandra Oh, and Lucy Liu, the latter two of whom many Koreans consider "ugly." Audrey Hepburn is still the standard of beauty here, and even though Jeon Ji-hyeon (전지현) was until recently the highest paid model in Korea, many consider her looks quirky rather than beautiful. [I consider them both.]

Abolish Drunk Driving Laws!

Mr. Mark R. Crovelli makes a convincing case that Drunk Driving Laws Cause Drunk Driving Accidents.

Here in South Korea, they have breathilzer checkpoints, which I despise, but of which everyone knows the location. They are updated regularly on local police stations' Internet sites! Enterprising South Koreans have also started up "surrogate driver" businesses, in which two guys with a fuel-economy car can make a lot of money by making sure drunks get home with their car.

Anarcho-Traditionalism? Count Me In!

Mr. Daniel Larison touches on the "latest tongue-twisting designation" in What’s An Anarcho-Trad To Do? It all started with the Crunchy Con's Birkenstocked Burkeans. Then there were the Reactionary Radicals. Mr. Larison himself once cried, "Onwards, Jeffersonian Jacobites!" It might lack the alliteration, but "Anarcho-Traditionalism" is probably more descriptive and meaningful.

[Googling for the term, I came across an almost two-year-old post of mine in which I discuss my "anarcho-traditionalist leanings:" In Incheon, Again. Funny, it sounded new to me.]

Why Neocons Don't Read Solovyov

"Despite its apocalyptic subject, Solovyov’s story fails to mention either the Rapture or the state of Israel, so it is not much read in America today," scoffs Scott P. Richert in what looks to be a must-read series: Thoughts on the the Antichrist: Part I, The Inversion of Values. His article contains the reason that I have such little time for St Blogs Parish and most of the American Catholic blogosphere, and why they have such little time for me.

Why Toni Morrison Matters

Prof. Cicero Bruce reviews ISI Books' Why Literature Matters by Prof. Glenn C. Arbery in The Tribunal of Great Writers. An excerpt on the 1993 Nobel Prize winner:

It is a good thing for Morrison that Arbery is above the politicization of literature. For, though he respectfully deals with her political view on race relations in America, it is not one he necessarily shares. And while he admits that her impassioned interest in such relations "cannot be separated from her concerns as a novelist," his positive assessment of her literary achievement is based solely on the virtue of her art, and on her moral vision as a writer who "chooses, not Us-vs.-Them, but Us-vs.-Us situations," unlike, say, novelist Alice Walker, whose fictional conflicts are generally limited to what Ellis calls "group grievances."

Reading her Beloved was a very unsettling experience, and one that left me convinced of her greatness.

A Confession from Abu Ghraib

Tony Lagouranis, bouncer and former specialist in a military intelligence battalion, confesses ‘We Were Torturing People For No Reason’: “'I didn’t know I would discover and indulge in my own evil,' he writes in his forthcoming book. 'And now that it has surfaced, I fear that it will be my constant companion for the rest of my life.'”

Venice and the Islamic World, 828-1797

That is the title of the exhibition at the MoMA reported on in this story, The Republic of Beauty, Melding West and East, and which includes this 1511 painting showing the reception of Venetian ambassadors in Damascus:

The Left Is Not Antiwar

An argument for "cooperation of the Left together with libertarians and constitutional conservatives:" Left-Right Alliance Against War? - by Jon Basil Utley. Such an alliance would have to be provisional, for the author reminds us that we must be wary of the Left:

Even today, the Left would go to war for Darfur regardless of consequences, as it once decimated Haiti's economy with an economic blockade under Clinton. In attacking Serbia, the Left did not demand any UN resolutions but used NATO for legitimacy, which severely undermined the pro-Western democratic forces in Russia.

Looking back even further, it was the Left that got us involved in two world wars─the second one ended by two of the worst war crimes ever recorded in history─and entangled in two Asian civil wars.

“Down with the Vietnamese Communist Party!”

So shouted the hero of this story, in his one-day trial: Catholic Priest, Fr. Nguyen Van Ly, condemned to 8 years in prison.

Bright Lights Series

Bright Lights Under the Shadow of the Hideous Strength:
The St. Anne’s Household -- and Our Own Households
by
Dale Nelson
Associate Professor of Liberal Arts
Mayville State University
dale_nelson@mayvillestate.edu
© 2007 Dale Nelson

Bright Lights Installment One
Bright Lights Installment Two
Bright Lights Installment Three
Bright Lights Installment Four
Bright Lights Installment Five
Bright Lights Installment Six
Bright Lights Installment Seven
Bright Lights Installment Eight
Bright Lights Installment Nine
Bright Lights Installment Ten
Bright Lights Installment Eleven
Bright Lights Installment Twelve
Bright Lights Installment Thirteen
Bright Lights Appendices

Bright Lights Appendices

Following Bright Lights Installment One, Bright Lights Installment Two, Bright Lights Installment Three, Bright Lights Installment Four, Bright Lights Installment Five, Bright Lights Installment Six, Bright Lights Installment Seven, Bright Lights Installment Eight, Bright Lights Installment Nine, Bright Lights Installment Ten, Bright Lights Installment Eleven, Bright Lights Installment Twelve and Bright Lights Installment Thirteen:

Appendix A
Perennial Tradition and Modern Outlook

Traditional : Modern

wisdom : technique

duty : rights

salvation : therapy

taboo : free inquiry

symbolism, typology, polysemous significance : reductionism, skepticism, nihilism, pragmatism

reverence for ancestors : personal liberation

creation or emanation from the divine : evolution produced by chance +
time + "laws of nature"

being : number

Truth : different "values systems”

sin, defilement : crime, emotional trauma

sacred or profane : fashionable or unfashionable

craft, trade : career

the Golden Age : progress to One World

Logos/Tao/Reason/Divine Mind irradiates or undergirds all that is : Universe explicable, in principle, by the "laws of nature"--Unified Field Theory

mind, reason : brain, I. Q.

revelation from above : new questions as our tools become more refined and we accumulate more data

plenitude of being based upon the purpose of the Creator or upon Fate : a vast universe that knows and cares nothing for us

microcosm, macrocosm; human being and/or this world reflects higher : We cannot know reality as it is; we just create"models" that have predictive value

virtue: force (gravity, magnetism, etc.)

afterlife : "a better life"

apprenticed to a master : courses leading to certification, taught by certified teachers reviewed by certification boards

custom, elders : law books,lawyers,paralegals, "family services," judges

land : offices

moral laws that have divine sanction : personal autonomy

mystery – truths that can be contemplated, but never fully comprehended (Job 38:4) matter immensely: the Mystery of the Holy Trinity, etc. : mystery – problems that we can solve by application of scientific method, e.g. the mystery how to cure various diseases

personal discipline : Ritalin


Appendix B

A Community Reading Group
What’s in view here is a group dedicated to acknowledged literary classics – the kind of book that many people mean to “get around to” reading but never manage to read. A great many of these works bring readers into contact with wholesome moral and aesthetic qualities. They are a good alternative to the reading of currently popular material. See below in this appendix, however, for some thoughts about the formation of an “Inklings” group.

1.A community reading group may be preparatio evangelica, as qualities in the readings, and issues arising from discussion, encourage reflection on the challenge of ethical living, questions of man’s state, the existence of God, and even about specifically Christian doctrine. But the object of the group is enjoyment of good books, not the propagation of the Gospel. It is a group of readers who find that meeting as a group helps them to stick with the reading, provides enjoyment, etc. Group leaders need to be clear about this.

2.Everyone should know at the outset that the group exists for the purpose of reading classic literature. It might be well to specify pre-20th-century literature from the beginning, so as to head off pressure that might arise to read current books a la the Oprah club. One can generally assume that pre-20th-century, Western literature, while often not fully, truly Christian, retains connection with the Tao – that is, that it has a fairly high degree of ethical wholesomeness, respect for decency, etc.

3.However, it might be well to be more specific even than that, and to commit the group, at the outset, to certain authors as undoubted classics, e.g. Dante, Chaucer, Shakespeare, Jane Austen, Scott, Alessandro Manzoni, Dickens, the Brontë sisters, Elizabeth Gaskell, Dostoevsky, Tolstoy, et al. That is, one could draw up a list of 20 or more books or authors and suggest the group stick with these, at least for the next few years.

4.Meet twice a year for about eight or ten weeks at a time. This should suffice for two long novels, or for a choice such as Dante’s Divine Comedy plus a shortish novel.

5.Assure everyone that sessions will run an hour, or 75 minutes, and will begin on time. At the end of the designated session, the leader should indicate what the reading for next week is to be. At this point, anyone wishing to leave would be comfortable doing so, while, if it is desired, informal discussion may continue, social chat, etc.

6.The reading schedule should be distributed to interested persons before the first session, if possible. For the typical classic novel, something like a hundred or even a hundred and fifty pages a week may be appropriate. The fiction of Dickens, for example, goes best when read in good-sized chunks. When one reading group read the Divine Comedy, the sessions tackled about seven cantos a week.

7.Ahead of time, suggest that biographical and critical aids not be used, as a rule. (It may be appropriate to use them in an “Inklings” group – see below.) You want to avoid a situation in which one person is always the eager beaver who has dug up some critic’s take on the book and is ready to summarize that. Speculation about the author’s life is to be gently discouraged. Some recourse to historical sources may be useful, though. If the discussion leader has some historical knowledge, he or she may be surprised by the assumptions about history made quite confidently by some group members, e.g. about the status of women before the 20th century, the Inquisition, etc. Quite simplistic views of the past (to its discredit over against approval of our own time) are likely to be expressed by some participants. The reading of old books helps to show that the past is more interesting, and more complex, than such views.

8.The host/hostess (discussion leader) should have a few questions prepared to start the conversation and to energize it if it slumps.

9.The sessions should not be held in a church but in homes or other neutral territory.

An alternative type of reading group may be desired, an “Inklings” group that would be dedicated to the writings of Lewis, Tolkien, and their associates. The current popularity of Tolkien’s The Lord of the Rings or the Narnian books could work in favor of such a group. Encourage people to focus on the texts and not on their memories of the movies, but associating the readings with the release of films might be appropriate, e.g. setting up the schedule of a Lewis reading group such that everyone will have read Prince Caspian shortly before the film opens.


Appendix C

Table of Duties
Certain passages of Scripture for various holy orders and positions,
admonishing them about their duties and responsibilities

For Bishops, Pastors, and Preachers.
A bishop must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach; not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; one that ruleth well his own house, having his children in subjection with all gravity; not a novice; holding fast the faithful Word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. 1 Tim. 3, 2ff ; Titus 1, 6.

What the Hearers Owe to Their Pastors.
Even so hath the Lord ordained that they which preach the Gospel should live of the Gospel. 1 Cor. 9, 14. Let him that is taught in the Word communicate unto him that teacheth in all good things. Gal. 6, 6. Let the elders that rule well be counted worthy of double honor, especially they who labor in the Word and doctrine. For the Scripture saith, Thou shalt not muzzle the ox that treadeth out the corn; and the laborer is worthy of his reward. 1 Tim. 5, 17. 18. Obey them that have the rule over you, and submit yourselves; for they watch for your souls as they that must give account, that they may do it with joy and not with grief; for that is unprofitable for you. Heb. 13, 17.]

Concerning Civil Government.
Let every soul be subject unto the higher powers. For the power which exists anywhere is ordained of God. Whosoever resisteth the power resisteth the ordinance of God; and they that resist shall receive to themselves damnation. For he heareth not the sword in vain; for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Rom. 13, 1-4.

What Subjects Owe to the Magistrates.
Render unto Caesar the things which are Caesar's. Matt. 22, 21. Let every soul be subject unto the higher powers, etc. Wherefore ye must needs be subject, not only for wrath, but also for conscience' sake. For, for this cause pay ye tribute also; for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom, to whom custom; fear, to whom fear; honor, to whom honor. Rom. 13, 1. 5ff. I exhort, therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks be made for all men; for kings and for all that are in authority, that we may lead a quiet and peaceable life in all godliness and honesty. 1 Tim. 2, 1ff. Put them in mind to be subject to principalities and powers, etc. Titus 3, 1. Submit yourselves to every ordinance of man for the Lord's sake, whether it be to the king as supreme, or unto governors as unto them that are sent by him, etc. 1 Pet. 2, 13ff.

For Husbands.
Ye husbands, dwell with your wives according to knowledge, giving honor unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life, that your prayers be not hindered. 1 Pet. 3, 7. And be not bitter against them. Col. 3, 9.

For Wives.
Wives, submit yourselves unto your own husbands, as unto the Lord, even as Sarah obeyed Abraham, calling him lord; whose daughters ye are, as long as ye do well, and are not afraid with any amazement. 1 Pet. 3, 6; Eph. 5, 22.

For Parents.
Ye fathers, provoke not your children to wrath, but bring them up in the nurture and admonition of the Lord. Eph. 6, 4.

For Children.
Children, obey your parents in the Lord; for this is right. Honor thy father and mother; which is the first commandment with promise: that it may be well with thee, and thou mayest live long on the earth. Eph. 6, 1-3.

For Male and Female Servants, Hired Men, and Laborers.
Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; not with eye-service, as men-pleasers, but as the servants of Christ, doing the will of God from the heart; with good will doing service as to the Lord, and not to men; knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. Eph. 6, 5ff ; Col. 3, 22.

For Masters and Mistresses.
Ye masters, do the same things unto them, forbearing threatening, knowing that your Master also is in heaven; neither is there respect of persons with Him. Eph. 6, 9; Col. 4, 1.

For Young Persons in General.
Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility; for God resisteth the proud, and giveth grace to the humble. Humble yourselves, therefore, under the mighty hand of God that He may exalt you in due time. 1 Pet. 5, 5. 6.

For Widows.
She that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. But she that liveth in pleasure is dead while she liveth. 1 Tim. 5, 5. 6.

For All in Common.
Thou shalt love thy neighbor as thyself. Herein are comprehended all the commandments. Rom. 13, 8ff And persevere in prayer for all men. 1 Tim. 2, 1. 2. Let each his lesson learn with care, And all the household well shall fare.

Iran War Speculation Roundup

Blogcritics.org's Matt Finley, from U.S. Preparing To Attack Iran - Says Russian Intelligence:

Col.-Gen. Leonid Ivashov of Moscow's Academy of Geopolitical Sciences said that the U.S. is planning a large scale air strike on Iran's military infrastructure shortly. The USS John C. Stennis, accompanied by eight support ships and four nuclear submarines, is heading for the Gulf. The USS Dwight D. Eisenhower has been there with similar support for over three months. The U.S. is also sending Patriot anti-missile systems to the Persian Gulf region.

World War 4 Report's Bill Weinberg, from Iran attack set for next week?:

Conspiracy guru Webster Tarpley, citing "well-known Russian journalist Andrei Uglanov" in the Moscow weekly Argumenty Nedeli, citing "Russian military experts close to the Russian General Staff," says the US attack on Iran will begin at 4 AM on April 6, with a strike on the Bushehr nuclear facility. The campaign, which will target some 30 sites around Iran, will be code-named Operation Bite.

Common Dream's Heather Wokusch, from Easter Surprise: Attack on Iran, New 9/11… or Worse:

Russian media is sounding alarms. In February, ultra-nationalist leader Vladimir Shirinovsky warned that the US would launch a strike against Tehran at the end of this month. Then last week, the Russian News and Information Agency Novosti (RIA-Novosti) quoted military experts predicting the US will attack Iran on April 6th, Good Friday.

Prison Planet's Paul Joseph Watson, from Ominous Signs Suggest Iran War Close:

As tensions surrounding Iran's seizure of 15 British navy personnel continue to build, ominous signs that war is nearing give an indication that this could be the new "Gulf of Tonkin" Bush and Blair have long yearned for to justify air strikes on Iran.

Asia Times Online's Kaveh L Afrasiabi, from Iran ahead of the game - for now:

As usual, the US double-speak has continued unabated. Thus, precisely at a time when the overwhelming weight of US firepower is put on full display against the Iranians, Defense Secretary Robert Gates has expressed the his country's readiness to engage in "high-level" dialogue with Iran, as if to make a small dent in any Iranian paranoia about the military intentions of the United States.

News Hounds' "Ellen Elaborates," from FOX News Chickenhawks Exploit British Captives To Beat Iran War Drums:

... FOX News producers did their best to tie this situation to the 1979 hostage crisis – and, presumably, ratchet up animosity for Iraq – by putting “Day 4” and “Hostage Crisis” on the screen.

LewRockwell.com Blog's Mike Tennant, from It's 1938 Munich Again, Says Ben Shapiro:

*SIGH* When is it not Munich in 1938 for neocons?

The next President of the United States on the floor of the House:

Ron Paul - Gulf of Tonkin

Gore Vidal on CNN International

Gore Vidal, American Cicero, that "quixotic gentleman of the Old Right," will be the guest on TalkAsia this week at the following times in Tokyo and Seoul: Saturday: 0930; Sunday: 0100, 1030, 2300. He will discuss "his work, the Iraq war and meeting some of the 20th Century's towering figures."

Descansa en paz, Angelita

Orosi, CA performs the seventh of the Corporal Works of Mercy, as reported on in this story: Town mourns death of abandoned newborn. Some excerpts:

On Wednesday, a Catholic church held a baptism and funeral Mass in Spanish and English for the baby girl, who was dubbed "Angelita DeOrosi," or Orosi's little angel.

Later, under the shade of a corrugated plastic awning, sheriff's officials and grandmothers delicately sifted handfuls of dirt onto her white coffin before it was lowered into the earth.

[....]

"This little community is a family. We know pretty much everyone else's business and they know ours," said Eugene Etheridge, principal of Orosi High School. "It's concerning that this could happen again when the most precious thing we have is our children."

Henry Adams on Our Lady and Gothic Architecture

Chapter VI of Mont-Saint-Michel and Chartres by Henry Adams, The Virgin of Chartes, is one of the most striking peices of writing I've ever come across. The self-described "conservative Christian anarchist" errs occasionally in his understanding of the Church's Mariology, but that can be forgiven, for better than most Catholics does he capture the essense of our devotion to Mary, Mother of God:

In the eyes of a culpable humanity, Christ was too sublime, too terrible, too just, but not even the weakest human frailty could fear to approach his Mother. Her attribute was humility; her love and pity were infinite.

How true! I wonder, are Marian Devotions on the decline because we have lost our sense of culpability? Now that the "too sublime, too terrible, too just" Christ the Pantocrator has been all but replaced by the Gentle Jesus, Meek and Mild, have we convinced ourselves there is no longer any benefit from His mother's intercessions?

Iesu, mercy; Mary, pray.

Our author then goes on to prepare the reader of the beauty of the shrine through which he is to guide us:

The palaces of earthly queens were hovels compared with these palaces of the Queen of Heaven at Chartres, Paris, Laon, Noyon, Rheims, Amiens, Rouen, Bayeux, Coutances,--a list that might be stretched into a volume.

After a brief account of the splendor and magnificence of the palaces inhabited by the queens of France, he compares them to the palaces of a greater Queen:

All put together, and then trebled in importance, could not rival the splendour of any single cathedral dedicated to Queen Mary in the thirteenth century; and of them all, Chartres was built to be peculiarly and exceptionally her delight.

The remarkable thing about the above is one thing that not said. While the "palaces of earthly queens" were theirs alone, those of the Blessed Virgin Mary, Queen of Heaven, were open to all people of all stations. The humblest peasant was free to spend time in her celestial surroundings. Materialists of all stripes are wont to criticize the Church for the lavishness of her sanctuaries. Failing to realize that Man does not live by bread alone, these unfortunates are unable to grasp the spiritual and artistic importance the Cathedrals had for the simple folk of the Middle Ages.

Also remarkable is this passage about the architectural achievment of the Greatest of Centuries, grossly mislabled a "Dark Age" by moderns:

If you are to get the full enjoyment of Chartres, you must, for the time, believe in Mary as Bernard and Adam [de Saint-Victor] did, and feel her presence as the architects did, in every stone they placed, and every touch they chiselled. You must try first to rid your mind of the traditional idea that the Gothic is an intentional expression of religious gloom. The necessity for light was the motive of the Gothic architects. They needed light and always more light, until they sacrificed safety and common sense in trying to get it. They converted their walls into windows, raised their vaults, diminished their piers, until their churches could no longer stand. You will see the limits at Beauvais; at Chartres we have not got so far, but even here, in places where the Virgin wanted it,--as above the high altar,--the architect has taken all the light there was to take. For the same reason, fenestration became the most important part of the Gothic architect's work, and at Chartres was uncommonly interesting because the architect was obliged to design a new system, which should at the same time satisfy the laws of construction and the taste and imagination of Mary.

Finally, a contemporary account of the communal effort that went into building these greatest structures the world has ever known:

:--Who has ever seen!--Who has ever heard tell, in times past, that powerful princes of the world, that men brought up in honour and and in wealth, that nobles, men and women, have bent their proud and haughty necks to the harness of carts, and that, like beasts of burden, they have dragged to the abode of Christ these waggons, loaded with wines, grains, oil, stone, wood, and all that is necessary for the wants of life, or for the construction of the church?

Korean Mountains

Accounts of the Mountains by Seonbi from the Joseon Dynasty

Police State, USA

William Norman Grigg with a shocking tale: Death Squad in Delaware: The Case of the Murdered Marine.

Andaman Islands Miracle

Photo: "Bleeding" Jesus portraits draw crowds in Andaman Islands

Another Spring Famine Up North

Stalinist collective farms at work: U.N.: Millions May Go Hungry in NKorea.

South Korea has placed several observations points south of the DMZ. There, civilians can get a glimpe into North Korea by looking through coin-operated viewers like the ones you find at Niagara Falls or the Grand Canyon. Perhaps the bleakest scene I've ever seen was of some poor souls returning from a days work on a collective farm.

His Excellency Bishop George V. Murry

The Catholic convert from the African Methodist Episcopal Church shares his thoughts in this article: New Youngstown Diocese bishop offers universal appeal. Some highlights:

"My experience is, the Catholic Church has a lot to say about God's relationship to men and women," he said. "The church offers to African-Americans the same thing it offers to Europeans, Asians and Hispanics. It offers an opportunity to worship and hear God's voice."

Because of its worldwide scope, Murry said the church holds universal appeal.

"There's not a sense of this or that particular parish," he said. "The church in India is the same church in Africa."

Murry said Catholicism also should appeal to minorities because of its emphasis on social justice.

"It's a call to all Catholics to see every human in (the image of) God," he said. "I think African-Americans can find a solid home in Catholicism."

Bishop's role

Murry said that as spiritual successors to Jesus' original apostles, a bishop's role is threefold: To teach the faith, to administrate, and to lead the church in prayer.

"The chief role of the bishop in any diocese is first to teach and preach the faith passed on by the Apostles through the centuries," he said. "He is the chief priest of the diocese."

Ron Paul on YouTube

An excellent collection of videos can be found at the VoteRonPaul08 Channel.

Bright Lights Installment Thirteen

Following Bright Lights Installment One, Bright Lights Installment Two, Bright Lights Installment Three, Bright Lights Installment Four, Bright Lights Installment Five, Bright Lights Installment Six, Bright Lights Installment Seven, Bright Lights Installment Eight, Bright Lights Installment Nine, Bright Lights Installment Ten, Bright Lights Installment Eleven, and Bright Lights Installment Twelve:

13. Conclusion
The Four Loves
As we prepare to leave the St. Anne’s household, we should remember that it is characterized by love. One of Lewis’s last books was The Four Loves, in which, with much wisdom (and with many passages that illuminate That Hideous Strength) he expounded the Greek “Four Loves” along these lines:

Storge is affection, such as parents have for their little children, or pet owners for a beloved dog or cat. This love gives a sense of comfort and security in daily life. In the world of literature, treatments of storge might include books that children love about dogs, such as Jim Kjelgaard’s Big Red, and horses, such as Anna Sewell’s Black Beauty. Human love of the natural world may considered under this category -- the love that is evident in the artistic renderings of plants and animals in the nature studies of Albrecht Dürer or Beatrix Potter. Philia is true friendship. This love is not the passing companionship of people who hang out together, but a deep loyalty and esteem that can last a lifetime. Philia may contribute much of the interest of life to those who love in this way. Many war movies celebrate the faithfulness of buddies who “go through hell” with and for one another. The Bible tells of the friendship of David and Jonathan. Eros is passionate love of man for woman or woman for man. Despite the coy usage of “erotic” for movies and books that are pornography, eros is something other than the passing lust that wants use of someone’s body for a few moments, but is not really interested in the person herself or himself. Eros passionately aspires to union with the beloved person – emotional as well as physical. This love is depicted in the Bible in the Song of Songs. Non-biblical literary examples are abundant; a good one is Jane Eyre by Charlotte Brontë, which chronicles the growth of plain Jane’s love for Mr. Rochester, and his for her, right up to the triumphant moment when Jane tells us: “Reader, I married him.” When not bridled by conscience and subordinate to Charity, eros becomes imperious in its demands, propelling lovers towards a “union” in death, as in Wagner’s opera about Tristan and Isolde. Agape is Charity or self-giving love. While the other loves have a strong element of need, it’s of the essence of agape to give. Christ’s parable of the Good Samaritan, who crossed ethnic boundaries to assist an injured man who had nothing to give him in return, is an example of agape in action. The Samaritan probably wasn’t even aware that he loved his neighbor; he just saw the man’s need and took care of him, administering “first aid” and paying the man’s inn bill while he recuperated. Dante taught that the other loves need an element of agape so that they do not become destructive and selfish: “Set love in order,” he wrote.

Readers of That Hideous Strength will have no difficulty in relating each of the four loves to persons and situations in the novel. We may pause over the unobtrusive subplot about Ivy Maggs and her husband, who has been imprisoned for petty theft. He is the object, not of pity, but of love and compassion. A recent essay by Michael Knox Beran, “Conservative Compassion Vs. Liberal Pity,” in the Summer 2003 City Journal, discusses the distinction with real insight. It is available online. Beran’s article readily connects with the agape that embraces Tom Maggs.

During the war years in which Lewis was writing That Hideous Strength, another Inkling, J. R. R. Tolkien, worked on The Lord of the Rings. That great novel is another work that, even in our present disordered time, celebrates the Loves. (“Rings of Love” by the present author may be read at the archive of Touchstone magazine.) The Lord of the Rings may be profitably reread with the theme of the Four Loves in mind. So, of course, may innumerable other examples of the world’s finest literature.

Conclusion

The St. Anne’s household inspires readers to reconsider their own households. Perhaps we will too readily assume we can emulate it with just a little effort. No -- when we examine ourselves in the light of God’s Law, we see (a little) the disorder and failure of our lives.
And yet it is even such sinners as ourselves who, trusting in Christ for the forgiveness they never in this life cease to need, are told: “Ye are the light of the world. A city [a household?] that is set on a hill cannot be hid” (Matt. 5:14); Christians are to “be blameless and harmless, the sons of God … in the midst of a crooked and perverse generation, among whom ye shine as lights in the world” (Phil. 2:15). The Orthodox monastic Father Herman said, in the interview cited in the third installment of this series, “My view is that the darker the night, the brighter the stars. I feel that now is a time when society has become so dark… that this genuineness shines brighter – and people get it.”

Whether they do, at last, “get it” or not is beyond us to bring about, but not only is life adapting the principles of St. Anne’s beneficial for us, it will also benefit our neighbor.

The End

The Disasters of War

The photographer of the above Goyaesque image─reminiscent of the great Spaniard's series Los desastres de la guerra (1810-1815)─is interviewed here: A War Photographer's View of Iraq.

[image from Chris Hondros Wins OPC's Robert Capa Gold Medal Award]

Thomas Jefferson’s Admonition

C.T. Rossi reminds us that The Ignorant Can't Be Free.

Paulian Quotes

Dr. Ron Paul is endorsed by Prof. Gary M. Galles as The Constitutionalist. Included are many quotes, among them this favorite:

Whether it’s a war on drugs, a war on illiteracy, or a war on whatever, people say ‘well, it’s a war; we have to be willing to sacrifice our liberties and let the government take care of us’…we would be safer and we would be more economically secure if we assumed responsibility for ourselves.

A Day in the Life of Cullen Thomas

The Marmot's Hole today links to this NY Times* review of a book by an American English teacher in Korea who got himself "a sentence of three and a half years in South Korean prisons for mailing himself a kilogram of hashish:" On the Road to Self-Discovery, Korean Jail Was a Pothole. Here is an excerpt on the conditions in South Korean prisons:

Nothing much happens in prison, but the details are fascinating. As Mr. Thomas describes it, violence is limited to occasional scuffles, and the atmosphere of terror and intimidation in American prisons is absent. Although consensual sex occurs, usually for pay, rape is unknown. It’s no “Midnight Express.” In an unspoken arrangement, gangs keep order in exchange for privileges. [emphasis mine]

In fact, on The Diane Rehm Show for Monday March 19, 2007, Mr. Thomas describes his book as the opposite of Midnight Express, and speaks very respectfully of the South Korean police, judges, jailors, fellow prisoners, as well as its Confucian society.

Let's be honest, the situation in American prisons is scandalous, as is the complicity and silence with which it is met in the rest of society. Stop Prisoner Rape is an organization that aims to civilize our barbaric prison system.

Thank You, Mr. Sailor

For the link at iSteve.com. One could spend hours at this prolific writer's site, as I have in the past. Anyone interested in Immigration, Darwinism, Race, Sports, Gender, IQ, Mexico, Genetics, Politics, Crime, Interracial Marriage, Books, or Movies should pay a visit. I've added a much belated link to my sidebar.

Israel Stands Up Vatican

A few days in advance: Israeli Delegation will not keep appointment at the Vatican. The "plenary" session was to work toward obtaining for the Church in Israel "legal and fiscal security" and a return of "the historic tax exemptions that she already possessed at the time that Israel came into being, in 1948." Also, on the table was to be "the security of Catholic sacred places..., to ensure that any legal disputes concerning them should be decided by the courts, according to law ("due process") and never, as is possible today, by politicians, in purely discretionary fashion."

One wonders how this goes down with the neocons over at the Catholic Friends of Israel? The blog is so embarrassing that contributer Christopher Blosser has removed his surname from the page.

The Trouble (Evangelicals Will Have) with Ron Paul

"Golden One," an Evangelical supporter of Dr. Ron Paul, on the "hurdle that every Christian is going to have to cross if voting for Ron Paul:" Ron Paul and the Evangelical Endorsement. That hurdle is Israel. The author notes that the good doctor is a "civil constitutionalist," implying that there is nothing in the Constitution about the State of Israel. In fact, the author quotes at length many of our Founding Fathers who strongly warned against the type of "entangling alliance" we now have with that country.

Bright Lights Installment Twelve

Following Bright Lights Installment One, Bright Lights Installment Two, Bright Lights Installment Three, Bright Lights Installment Four, Bright Lights Installment Five, Bright Lights Installment Six, Bright Lights Installment Seven, Bright Lights Installment Eight, Bright Lights Installment Nine, Bright Lights Installment Ten, and Bright Lights Installment Eleven

12.
The Paranormal

One gropes for a label that will not put some people off, or titillate others.

Jane’s dreams in That Hideous Strength are more than a plot device. Aside from the specific subject of clairvoyant dreams, “The Paranormal” suggests, e.g., mystical, visionary, or other “psychic” experiences. Jane has a vision in Chapter 14. Readers of Lewis’s autobiography, Surprised by Joy, will recall its account of his youthful experiences of sehnsucht, of intense, “mystical” longing, which came over him from time to time, and his eventual resolution of their significance for him as a convert to Christian faith. Likewise, Lewis’s pupil and friend Alan (later Dom Bede) Griffiths wrote, in the Prologue of his autobiography, The Golden String:

One day during my last term at school I walked out alone in the evening and heard the birds singing in that full chorus of song, which can only be heard at that time of year at dawn or at sunset. I remember now the shock of surprise with which the sound broke on my ears. It seemed to me that I had never heard the birds singing before and I wondered whether they sang like this all the year round and I had never noticed it. As I walked on I came upon some hawthorn trees in full bloom and again I thought that I had never seen such a sight or experienced such sweetness before. If I had been brought suddenly among the trees of the Garden of Paradise and heard a choir of angels singing I could not have been more surprised. I came then to where the sun was setting over the playing fields. A lark rose suddenly from the ground beside the tree where I was standing and poured out its song above my head, and then sank still singing to rest. Everything then grew still as the sunset faded and the veil of dusk began to cover the earth. I remember now the feeling of awe which came over me. I felt inclined to kneel on the ground, as though I had been standing in the presence of an angel; and I hardly dared to look on the face of the sky, because it seemed as though it was but a veil before the face of God. … Up to that time I had lived the life of a normal schoolboy, quite content with the world as I found it. Now I was suddenly made aware of another world of beauty and mystery such as I had never imagined to exist, except in poetry. It was as though I had begun to see and smell and hear for the first time. … The sight of a wild rose growing on a hedge, the scent of lime tree blossoms caught suddenly as I rode down a hill on a bicycle, came to me like visitations from another world.

For Lewis’s thought on mystical experience in general, see Letter XII of Letters to Malcolm. W. H. Auden, in his introduction to the anthology edited by Anne Fremantle, The Protestant Mystics, suggests that mystical experiences may be classed according to four categories: “The Vision of Dame Kind,” which is what Griffiths experienced in the passage quoted above, an experience wherein one feels “an overwhelming conviction that the objects confronting him have a numinous significance and importance, that the existence of everything he is aware of is holy”; “The Vision of Eros,” in which one falls in love with someone, feeling for her “awe and reverence” as for a “sacred being”; “The Vision of Agape,” in which one’s feeling for one’s neighbors correlates to a sense of their “infinite value”; and “The Vision of God, “the direct encounter of a human soul with God.” Auden’s introduction is available in his Forewords and Afterwords. See also “The Beatrician Vision in Dante and Other Poets,” in Dorothy L. Sayers’s The Poetry of Search and the Poetry of Statement.

It seems that it is not all that unusual for people to have, often without having sought them, experiences that transcend those supposedly legitimized by the materialist world-view. Interestingly, so persistent are such accounts, that they appear to be increasingly admissible for many people who in general are committed to social engineering, biotechnology, the ever-increasing presence of the State in people’s lives, etc. – that is, who on most matters line up on the “Modern” rather than the “Traditional” side (cf. Appendix A).

Sometimes, facts about these things that would tend to favor Christianity are suppressed. The reader is encouraged to read the classic account of a Sioux visionary, Black Elk Speaks by John Neihardt – and Michael Steltenkamp’s fascinating revelation of the rest of the story, Black Elk: Holy Man of the Oglala, which tells how the same visionary lived for forty years beyond the conclusion of Neihardt’s book, serving as a Roman Catholic catechist among his people on the reservation, his death being marked by glorious light in the heavens!

For readers of this series who may be priests or pastors, here is a question: Suppose a member of your congregation, like Jane, had a “paranormal experience.” Would she be comfortable discussing the matter with you? Would it even occur to her to do so? If not, why not? People do have the experiences.

If the present author might address any of his fellow Lutherans who are reading, for a moment: You might be surprised to learn that Martin Luther and his family experienced various “paranormal” episodes. For example, Luther’s wife dreamed that two splendid young men came to her, asking her daughter Magdalena’s hand in marriage, the night before Magdalena died; Melanchthon interpreted the dream as a vision of holy angels coming for the fourteen-year-old girl (Hoffman, Theology of the Heart: The Role of Mysticism in the Theology of Martin Luther, p. 56). A friend and mentor of the present author (a conservative Lutheran pastor) sent this narrative:

My great-grandmother's cousin was always known as a very
intuitive person. Perhaps today people would say that she
had certain psychic abilities. But she did not cultivate
them, or anything like that. She just sensed that certain
things were going to happen, and they did, and so forth.

One day while she was in bed, in her upstairs bedroom, she
saw her grandson John appear to her. He addressed her as
"Grandma," and said that he had just been killed, but that
she should not worry or be too upset because he was going
to heaven to be with Jesus, and everything was going to be
O.K. for him. He comforted her with such words, or with
words to that effect. In her shock she screamed out, which
caused the other members of the household to run up to her
room. She told them what had happened. They surmised that
she had been asleep and dreaming, even though she protested
that this was not the case. About a half an hour later a
state police cruiser rolled into the driveway. (This was in
the days before telephones were very common, so the police
were not able to call.) He gave the family the sad news
that about half an hour earlier John had indeed been
killed, in a motorcycle accident.

This story was told to me by a woman whose late husband was
a first cousin of the man who was killed and who appeared
to their mutual grandmother.

Finally, here is an account written by a (non-Lutheran) correspondent of the author’s, who confided, after the passing of some time devoted to discussing C. S. Lewis, that he had had the following remarkable experiences:

The following testimony is true. It all began in the early months of 1991 when, as a 25 year old ex-student, I was making my way home from work. It was late afternoon, and I was walking through a pleasant outdoor shopping mall in the Sydney CBD, when . . .

It happened in a sudden and unexpected instant. It was as if a blindfold suddenly fell from my eyes, and something akin to ear plugs were dislodged from my ears. Oh, the sublime, crystal clear vision! The rarefied harmony of sound that suddenly arrested my awakened sense! Before my very eyes stood the same shopping mall—only now suddenly transfigured!—or was it translated!? Now I could see a glorious celestial parade, lined this way and that with sublime, unearthly palace-like mansions. The noble folk going about their business were radiant with a glory and beauty unspeakable! They were angels! All things were suffused with an ineffably sweet, soft, and gentle celestial light—as if with a kind of resplendent (“glassy”) ethereal dew. I couldn’t help but stare, very much as a child overcome with rapture, wonder, or curiosity might stare, at the radiant countenances about me, only I could not understand how it was that many betrayed a blank, sleepy inattention and indifference—sadness in some cases—when such intoxicating joy and splendour was all about! In my naïveté I could not fathom how the angelic folk on whom this exquisite, ennobling glory rested (as if like a mantle) were the very folk that were oblivious to it.

In the days and weeks that followed I felt like a sportive little child gamboling in his father’s private paradise. The celestial light suffused everything from the vital creation down to what debris there was in the streets. Sydney was my celestial city-home, as if heaven itself were superimposed upon it. Yet this light did not merely illuminate things in the ordinary sense: it literally informed creation with (seemingly infinite) significance and meaning—as if, in a kind of self-effacing manner, nature was directing her own and man’s attention to a beauty and mystery (meaning) beyond itself. Equally remarkable was the animated life and personality to be found in those things normally deemed dead or insignificant. Indeed, the whole of the creation was in full, exultant voice, as if perpetually “chattering” away about something or other which, despite my concentrated efforts at understanding, was unintelligible to me. I felt like a new-born babe, seeing all and yet understand nothing. In this world, then, I did not see the sun as the scientist sees it—a fiery ball of combustible gasses. No indeed! For me he (the sun) was a jovial, noble, benevolent creature who, like a faithful friend, would gently wake me at his appearing, before vouchsafing me his blithe good morning. So replete with life and activity was this blissful world that one day spanned for perhaps the length of several days in our so-called “real” world.

Some months later, and still enveloped in paradisaical delight, it happened that on a particular evening I was baby-sitting a little child—four year old Jessica, the daughter of dear friends of mine in Sydney. On this particular night my gaze was somehow directed into little Jessica’s endearing, innocent, eyes. Oh! How words, even these twelve years hence, utterly fail to capture what I saw there! For, as I gazed into those limpid, liquid eyes, before I knew what had happened I found myself submerged in their sacred, infinite depths. There I was abandoned to the most indescribably sweet, intoxicating, crystalline love—so pure, and holy, and sacrosanct, that no language could ever hope to communicate it. I knew that there, in the heart of little Jessica’s eyes, I had met with Love Himself. It all happened in an ecstatic, seemingly endless moment; and I have never forgotten it since.

But this glorious world, and its concomitant joy, was beginning to fade—as if something dreadful and inscrutable were slowly eating its way into it. An inconsistency, or split personality of good and evil, began to manifest itself in the very things that at one time seemed wholly good and consistent. I began to feel as if the creation was turning on me, shunning where it once welcomed—conspiring to shut me out of its circle of blissful existence. It would be between 9-12 months from the day the glory first broke in upon me that the shutters would come down on my world again—only this time with a darkness more dreadful than before: denser, and akin to a living death. For the next 9 years I was as one cut off from the land of the living.

Those harrowing years, which (in resignation) I had all but accepted as my fleeting life’s final fate, suddenly and unexpectedly came to a head in the middle of 2001. For 3 days I knew a terror such as I have never known: it was as if death suddenly dragged me into regions of deeper, unprecedented darkness and despair—where there I stared into the face of Horror itself. But our Lord Jesus, Who conquered death for us all, chose to have mercy upon me, wretched sinner that I am, hearing my despairing, tormented cries and taking pity upon the thing that I had become. Then it was as if I was plucked from the throes of death and oblivion; and in a silent, almost inconsequential instant, I suddenly found myself in the light of day—I was alive! It was as if I’d shed, in that moment, a dreamy, shadowy, and long-forgotten 9 year existence. He has allowed me to participate in the light of life—to breathe the open air again—a gift which I cannot in a thousand lifetimes hope to recompense. I currently see things, no longer in a glorious celestial light, but simply in the light of the sun; nevertheless, I will always remember that joyous light which, though veiled from me now, continues (I believe) to illuminate all things even as I write.

And other accounts from the present author’s circle of acquaintances could be added. The present author is not a parapsychological researcher; he was first told about these things quite apart from some attempt to solicit evidence for the paranormal. Evidently unsought paranormal experiences are not as uncommon, or as restricted to oddballs, as is widely believed.

It is a matter for concern, then, that an article (now some thirty years old), published in The New York Times Magazine, noted that the persons who were least likely to be told about people’s paranormal experiences were their clergy (Greeley and McCready, “Are We a Nation of Mystics?” New York Times Magazine 26 Jan. 1975). People who have had such experiences may need the counsel of faithful priests or pastors (who may not have had such experiences themselves) to help them rightly to interpret their significance. Clergy need also to caution their parishioners about the dangers of seeking paranormal experiences.

Gore Vidal on the Fiftieth Anniversary of the Death of the Old Republic

Fifty years ago, Harry Truman replaced the old republic with a national-security state whose sole purpose is to wage perpetual wars, hot, cold, and tepid. Exact date of replacement? February 27, 1947. Place: The White House Cabinet Room. Cast: Truman, Undersecretary of State Dean Acheson, a handful of congressional leaders. Republican senator Arthur Vandenberg told Truman that he could have his militarized economy only IF he first "scared the hell out of the American people" that the Russians were coming. Truman obliged.

─Excerpted by "The Young Fogey" from The Pentagon’s power to jail indefinitely.

Vegetarianstvo

This former vegetarian who still enjoys vegetarian food found this article from Russia quite interesting: Flying the Vegetarian Flag. Some noteworthy excerpts:

In a meat-loving culture founded on kolbasa and pelmeni, and buttressed by kebabs and shaurma, it's difficult, almost sacrilegious, to imagine a life sustained by vegetables.

But Leo Tolstoy did, in 1885.

That year, a Russian aristocrat turned commune member known by his assumed name Frey -- researchers differ on his first name -- convinced Tolstoy to accept vegetarianism. In 1892, Tolstoy wrote "Pervaya Stupen," or "The First Step," in which he extolled a simple diet as a means of mastering gluttony and tempering human desires.

Russian monks and Eastern Orthodox Christians have observed a regime of fasts for more than a millennium, wrote Peter Brang, professor of Slavic philology at the University of Zurich, in a book on the history of Russian vegetarianism, "Rossia Neizvestnaya," or "The Unknown Russia." These meat- and dairy-product-free fasts include the Veliky Post, or Great Lent, which this year began on Feb. 19 and continues until Easter, April 8.

After Tolstoy's 1892 paper, a group of followers who became known as Tolstoyan vegetarians developed, Brang said by telephone from Zurich. Vegetarianism then grew until the 1917 Revolution, after which the Soviet government declared it a cult. The last vegetarian society was shut down in 1929, and the word vegetarianstvo disappeared from usage in the 1930s.

[....]

While vegetarians in other countries often decide against meat for animal rights or health reasons, vegetarianism in Russia has more of a spiritual basis, Kalanov said. "In the West, it's not as connected to religious ideas," he said.

As heretical as it is, The Kingdom of God Is Within You by graf Leo Tolstoy, which I came across at the "Anarchist Ungathering" in Toronto in 1989, was the book that lead me back toward the Faith.

Debunking Dawkins

"I subsequently found myself persuaded that Christianity was a much more interesting and intellectually exciting world view than atheism," says ex-atheist Alister McGrath, author of The Dawkins Delusion?, quoted by Father John Flynn in The Atheistic Delusion. In the article, Dr. McGrath describes his target's rhetoric as "the atheist equivalent of slick hellfire preaching, substituting turbo-charged rhetoric and highly selective manipulation of facts for careful, evidence-based thinking," adding that "'Dawkins preaches to his god-hating choirs,' relying on pseudoscientific speculation and aggregating convenient factoids."

Rudy in Drag

As disturbing as is the sight of "America's Mayor" in woman's clothing, it is not Justin Raimondo's "real objection to the first drag queen in the White House," which he gives in an article entitled Giuliani’s Closet.

An Interview With a Used Bookshop Owner in Seoul

Kim Jong-gun's line of work is the type I'd like to get into once I decide to step out of the classroom for good: Bookshop Owner Finds More to Read From Old Than New. Says Mr. Kim, "Most of my customers are intelligent readers who crave something more than what books written in the modern day offer." Hear, hear! I only rarely read anything written in the last half-century.

Opposition to the Coming War on Iran

From the man who should have been elected president back in '92: Interventions Without End - by Pat Buchanan

And the man who should be elected president in '08: More Pork for More War - by Ron Paul

4GW Takes to the Air

Fourth Generation Warfare reaches a new level: First air strike by Tamil Tigers.

Bright Lights Installment Eleven

Following Bright Lights Installment One, Bright Lights Installment Two, Bright Lights Installment Three, Bright Lights Installment Four, Bright Lights Installment Five, Bright Lights Installment Six, Bright Lights Installment Seven, Bright Lights Installment Eight, Bright Lights Installment Nine, and Bright Lights Installment Ten:

11.The Beautiful, continued

Encounters with new cultures usually support the idea that human beings try to make beautiful things – things that really are beautiful, not just “beautiful to them”: when Europeans saw the pagodas, etc., for the first time, didn’t these structures, for all their strangeness, appear beautiful to them? Marco Polo thought they were beautiful.

To consider, for a moment, not the matter of bodily beauty per se, but the adornment of the body: it should not be too quickly assumed that some practices that seem to contradict this idea of universal awareness of beauty, e.g. bizarre tattooing, really are merely a matter of difference of taste as regards the beautiful. People adorn themselves not only for the sake of beauty strictly speaking, but also from a sense of play, or from a desire to attract attention, etc. The patterns formed by cicatrices on a young Sudanese girl’s body may be the same sort of patterns as, say, Norwegian children like to make with pebbles; so the oddity of the African scarring is not, perhaps, precisely attributable to a difference about beauty. This probably holds for variations in traditional architecture and dress, also, allowing for variations due to climate, fabrics, etc.

Granted, mankind’s fallenness is always liable to deform our sense of the beautiful, just as our consciences may become seared (in individuals and in collectives). Always there is the pull of the perverse, the urge to violate the norm.

Discernment and praise of the beautiful (without the necessity of owning it) must be cultivated:

… beauty as such is not a phenomenon and is not observable; what is observable is the material or psychic entity through which beauty is manifested in some degree and in some mode. The endless variety of its modes, in each of which it can achieve a sort of perfection that reflects its universality, bears witness to that very universality, to the fact that beauty is in its essence a principle and not an accident, independently of whether it be manifested in a flower or in a star or in a human soul. (Looking Back on Progress, p. 96)

At the least, one must strive against the encroachment of that which encourages depraved tastes. Lewis dramatizes, in Mark’s experiences, the attractiveness of the ugly (That Hideous Strength, pp. 268-9).

Here are some words about the rap “music” so popular today:

It is spoken without love of words or things … degraded and filthy … dreary and repetitive with hatred and contempt, too long removed from good to retain even verbal vigour, save in the ears of those to whom only the squalid sounds strong.

Actually, this is J. R. R. Tolkien’s description of the brutal speech of the irredeemable Orcs of Mordor, slaves of Sauron, puppets of his will, vandals defiling the beautiful and noble monuments of Gondor (The Lord of the Rings, one-volume edition, p. 1108).

To combat such stuff at home, a twofold campaign seems called for: the exclusion, as much as is practicable, of deliberate ugliness from our households, and the cultivation of alertness to the beautiful, which need not always imply the purchase of the expensive. Perhaps most people must live in modern towns and cities, about which Lord Northbourne wrote:

If a modern town were in conformity with the real needs and destiny of its inhabitants, they would love it and seek it, instead of getting out into the country or to the seaside at every available opportunity, often at the cost of great and prolonged discomfort and inconvenience. But they cannot help bringing the town out with them; the car, the radio, the newspapers, the cartons; and in doing so they gradually destroy the very thing they are seeking. That thing is in the last analysis, did they but know it, not so much natural beauty as communion with God. It is that, too, that the lover of flowers is really seeking, etc. (Looking Back on Progress, p. 103)


Similarly, John Senior, who founded the Pearson Institute at the University of Kansas – a program oriented according to the Permanent Things – commented:

Take a look at your city, suburb, town, or even factory-in-the-fields still anachronistically called farm. Ask honestly if the place has been improved since its purchase from the Indians or if you have been improved by living there. … You can move back a hundred years by a trip to rural Europe. There are still some villages left where you can see direct, visible proof that the human race can live in harmony with nature on a human scale, decently in “glad poverty,” not in destitution but with a snug, hard-working frugality where villages like necklaces and rings still ornament the hills. You can see with your own eyes that there is no inevitability in the suicide of civilization. If America had been governed by its farmers and craftsmen supplying their real needs and nothing more, as Jefferson hoped, not catering to lust and the agitated sloth which masquerades as lust, without the waterbeds and cyclotrons but obedient to the Christian religion and the rough philosophy of frontier common sense, New York, Chicago and Los Angeles would be as beautiful as Assisi, Chartres and Salamanca and its sons as strong, generous and free as cavaliers. … Go home to the ruined neighborhoods and villages of your childhood and rebuild them. (The Restoration of Christian Culture, pp. 65-66)


Lewis’s St. Anne’s household does amount to a “rebuilding” of home that is coming about in the only way it usually can, one household at a time. That, at least, most of us can attempt.

Hard choices may also have to be made about the design and adornment of churches and about musical programming. However, perhaps the beauty of many churches would be better enhanced by parishioners who wished to do so resuming traditional gestures such as crossing oneself, bowing at the Name of Jesus, etc. more than by new carpet.

Such aesthetic cultivation, of course, is no substitute for all necessary training of the young, and disciplining of ourselves, in the moral virtues. Note well: persons of high aesthetic sensibility, such as the late British art historian Anthony Blunt, may be habitually immoral, may even be traitors. (See George Steiner’s “The Cleric of Treason,” The New Yorker 8 Dec. 1980, a piece with some pertinence as regards That Hideous Strength – note Dimble’s remark about trahison des clercs, p. 371.) But relegating matters of beauty to the margins of our lives is no protection against wickedness, either.

As for public schools and universities – it may be that the tremendous effort that would have to be expended in the effort to restore and enhance orientation to the Tao and to the Beautiful, should be better directed towards alternatives such as private schools and home schools. The whole deplorable edifice of moral relativism and imperviousness to real beauty and virtue is entrenched by schools of teacher education and teachers’ unions, the universities’ captivity either by leftist ideology – sometimes hand-in-hand with New Age “spirituality” – or by business school vulgarity, and other influential enemies of wholesome tradition. For the fate of the outstanding Integrated Humanities Program at the University of Kansas – a program that had featured excellent teaching and good student response -- see Robert K. Carlson’s book Truth on Trial: Liberal Education Be Hanged, published in 1995 by Crisis Books. Anyone who has recently read That Hideous Strength is likely to be impressed by Carlson’s exposé. Read there how “pluralism and diversity” really mean exclusion and uniformity. During the Dark Ages, the monasteries saved civilization in the West. It may be that civilization will be saved in households, churches, alternative schools, private colleges.

We may leave the issue of the education of children with these remarks by Lewis, from his little-known essay “Is Progress Possible? Willing Slaves of the Welfare State” (from an edition of God in the Dock, 1970):

I believe a man is happier, and happy in a richer way, if he has “the freeborn mind.” But I doubt whether he can have this without economic independence, which the new society is abolishing. For economic independence allows an education not controlled by Government; and in adult life it is the man who needs, and asks, nothing of Government who can criticise its acts and snap his fingers at its ideology. Read Montaigne; that’s the voice of a man with his legs under his own table, eating the mutton and turnips raised on his own land. Who will talk like that when the State is everyone’s schoolmaster and employer? Admittedly, when man was untamed, such liberty belonged only to the few. I know. Hence the horrible suspicion that our only choice is between societies with few freemen and societies with none.

…Let us make no mistake…. The Swedish sadness is only a foretaste. To live his life in his own way, to call his house his castle, to enjoy the fruits of his own labour, to educate his children as his conscience directs, to save for their prosperity after his death – these are wishes deeply ingrained in … civilised man. (Italics mine -- DN)

A Papal Message to the EU on its 50th Anniversary

The above is reported on in this article: Build Up "New Europe," Urges Benedict XVI. Some pointed questions from the Holy Father:

Is it not a surprise that contemporary Europe, although it wishes to present itself as a community of values, seems more and more to contest the existence of universal and absolute values?

Does not this unique form of 'apostasy' from itself, even prior to an apostasy from God, lead to doubts about its identity?

Indeed. One of Hilaire Belloc's more famous and more controversial statements was that "the Faith is Europe and Europe is the Faith."

A Pair for Paul

LewRockwell.com links today to two endorsements for Dr. Ron Paul. First, what is probably the best endorsement of the man I've read thus far: The Revolutionary Candidate by Thomas E. Woods, Jr. Second, Paul Mulishine on why he is supporting "the guy who doesn't have a chance in hell of winning:"Dr. No for president. Both endorsements point to the May 3rd Republican primary debates, in which Dr. Paul's trouncing of his opponents is a foregone conclusion.

Oscar Wilde, Deathbed Convert

Lewrockwell.com links today to this article: Vatican comes out of the closet and embraces Oscar. Wilde has received "the lion’s share of Provocations: Aphorisms for an Anti-conformist Christianity," a new book compiled by Father Leonardo Sapienza, head of protocol at the Vatican.

The Lead-up to the War on Iran

"The timing of the recent incident in which 15 British sailors were arrested by Iran... couldn't have been more provocative if it had been planned that way," begins Justin Raimondo in his latest article, The Coming War With Iran. An excerpt:

Both Ron Paul and Antiwar.com columnist Philip Giraldi have warned about the likelihood of a Gulf of Tonkin-style incident in the Persian Gulf, and their predictions have, sadly, proved all too accurate. That it involves the British, not the Americans, is a double victory for the on-to-Tehran crowd: the war-weary Brits, who recently announced the withdrawal of their troops from southern Iraq, will presumably be dragged along in the wake of the coming U.S. military assault as their sailors are paraded before the cameras in Tehran. Once again, "coalition" forces are about to take down a Middle Eastern government, and they are already on the move.

Right again are the Old Rightists at The American Conservative, Antiwar.com, and LewRockwell.com, who have been predicting this war for months. Is it any wonder that folks like Dr. Ron Paul are blacked out?

The Austrian View of Bubbles

The Austrian School, we learn in We Told You So, "sees bubbles as consisting of real and psychological changes that are caused by the Fed," while mainstream economists either "deny the existence of bubbles" or concede that "bubbles exist because of psychological factors such as those captured by the phrase 'irrational exuberance.'”

Daring to Think Locally

The other day, I posted about Bill McKibbon's book, Deep Economy: The Wealth of Communities and the Durable Future. This review, which critiques the ideas of decentralization and relocalization, makes the book look all the better: Deep economy: Localism, innovation and knowing what's what.

The American Republic's Nemesis

Prof. Chalmers Johnson argues that it is the American Empire─called an "anti-American Empire" by patriot Bill Kauffman─in this fascinating interview: Is the American Empire on the Brink of Collapse? The author of Nemesis: The Last Days of the American Republic explains his book's title:

[T]he critical point comes with the collapse of the Soviet Union. Paul Wolfowitz, who was then in the Department of Defense working for Dick Cheney in the first Bush administration, wrote that our policy now is to prevent any nation, or combination of nations, from ever having the kind of power that could challenge us in any way militarily.

This is when we really invite "Nemesis," the goddess of retribution, vengeance, and hubris, into our midst by proclaiming that we "won" the Cold War. It's not at all clear that we've won the Cold War. Probably, we and the U.S.S.R. lost it, but they lost it first and harder because they were always poorer than we were. The assumption was that we were now the global superpower; we were the lone superpower; we were a new Rome. We could do anything we wanted to. We could dominate the world through military force.

The Church's Teaching on Stem Cells

Because the above is so often misrepresented in the media, these words from the Bishops of Kansas bear repeating, excerpted from The Exorbitant Price of Embryonic Stem Cell Research:

Human stem cells hold great promise for the development of therapies to regenerate damaged organs, and to heal people who are suffering from terrible diseases. Most scientific research uses cells obtained from adult tissue, blood from the umbilical cord, and other sources that pose no moral problems. Versatile stem cells have been found in bone marrow, blood, muscle, fat, nerves, amniotic fluid, and even the pulp of baby teeth. Many successful therapies have been developed using these adult stem cells.

We Catholics applaud the vast array of scientific research that is conducted ethically and that respects the dignity of the human person. We strongly support stem cell research using adult and umbilical cord stem cells.

Architectural Populism

Writing for the LA Times*, sociologist Nathan Glazer contrasts the architectural tastes of the experts and the hoi polloi in Where Modernism hit an Art Deco wall. Notes the author, "Architects like the style, but most Americans have a taste for traditional, less prosaic structures." Here's an excerpt:

The surveys underscore a deep divide between most Americans, with their attachment to the traditional, and architects and critics, with their preference for the modern, the new and the striking.

In the 1980s, a similar chasm opened up in Britain when Prince Charles attacked a proposed Modernist addition to the National Gallery in London. After a contentious public debate, the addition got a new design that connected in some respects to the Classical main building by Robert Venturi and Denise Scott Brown.

Ordinary Brits, as far as one could discern, supported the prince over the Modernist architects, which was surprising. Modernism, after all, began as a reformist effort to create an architecture better suited to our times and our needs, but it now appeared as an elitist effort to impose on people what they didn't like and didn't want.

Modernism's goal was to create architecture for the people, not princes. It would get rid of furbelows and flourishes, columns and wreaths, ornament and imitation, and build directly for needs — efficient factories, orderly homes, sober churches. "Form follows function," "ornament is crime," "less is more" — these were the slogans of Modernism. The giants of the movement — Le Corbusier, Walter Gropius, Mies van der Rohe — never polled people about their tastes and desires, of course. But it stood to reason that economical Modernist buildings, stripped of ornament, would provide better housing for everyone and, with design that prioritized open spaces and fresh air, would aggregate into better neighborhoods and cities.

An excellent treatment of the topic is found in The Politics of Architecture by Peter Kreeft.

One of the most depressing things about living in Asia is the fact that a region with such beautiful traditional architecture has given itself entirely over to Modernist ugliness.

*Use BugMeNot.com to bypass registration.

The Normalization of Torture

"Are we aware what lies at the end of the road opened up by the normalization of torture?" asks Slavoj Zizek, writing for the Grey Lady*, in Knight of the Living Dead. Even ten years ago, who would have thought that torture would have been normalized?

The Siege (1998), one prophetic movie that dared to explore the topic, was unwisely marginalized because it portrayed its terrorists as Muslims. Here's one memorable line of dialogue:

Anthony 'Hub' Hubbard: [to General Devereaux] You have the right to remain silent. You have the right to a fair trial. You have the right not to be tortured, not to be murdered, rights that you took away from Tariq Husseini. You have those rights because of the men who came before you who wore that uniform. Because of the men and women who are standing here right now waiting for you to give them the order to fire. Give them the order, General.

*Use BugMeNot.com to bypass registration.

World Down Syndrome Day

It was last Wednesday. Jenny Bockerstette marks the occasion with this important article: Disability must be valued . Notes she, "[E]arly detection of Down syndrome in pregnancies has resulted in an 80 to 90 per cent termination rate." I've blogged about this appaling situation before: Final Solution for Down's Syndrome.

Anarcho-Catholic Orthopraxy

The CW's are discovered by La Times*: Catholic Worker altruism isn't deductible. Notes author Paul Pringle

...the Catholic Worker is the rare charity that refuses, on philosophical grounds, to register with the Internal Revenue Service as a tax-exempt nonprofit. The stance dates back seven decades to founder Dorothy Day's admonition to keep the federal government at arm's length.

By toiling outside the system, the Los Angeles Catholic Worker denies itself access to institutional funding — foundation stipends, government grants, United Way dollars — that can be the life's blood for many charities. Contributions to the Catholic Worker are not tax-deductible, even though it feeds and shelters the neediest of the needy and provides them with medical and dental care.

"Jesus really didn't have anything to do with the state, and he wanted people to take care of each other," says CW Jeff Dietrich, who runs Los Angeles Catholic Worker kitchen with his wife, quoted in the article.

Here is a bit about foundress Dorothy Day:

A writer, social activist and pacifist, Day embraced the radical politics of the Depression era — her brand has been described as "Christian anarchism" — along with more orthodox teachings of Roman Catholic morality, including an opposition to abortion.

Day, who died in 1980 and has been proposed for sainthood, maintained that charity should be a personal endeavor and that living among the poor is a virtue.

*Use BugMeNot.com to bypass registration.

Bright Lights Installment Ten

Following Bright Lights Installment One, Bright Lights Installment Two, Bright Lights Installment Three, Bright Lights Installment Four, Bright Lights Installment Five, Bright Lights Installment Six, Bright Lights Installment Seven, Bright Lights Installment Eightand Bright Lights Installment Nine:

Bright Lights Under the Shadow of the Hideous Strength:
The St. Anne’s Household -- and Our Own Households
by
Dale Nelson
Associate Professor of Liberal Arts
Mayville State University
dale_nelson@mayvillestate.edu
© 2007 Dale Nelson

10.The Beautiful, continued


One hesitates to bring up the subject of human beauty. Moderns have at least two problems with the idea of the Beautiful as regards men and women.

First, since it is obvious that some are more beautiful than others, moderns are uneasy about an encroachment upon the ideal of equality. Those who are worried about this may be referred to Lewis’s essay, “Equality,” in the collection Present Concerns.

Second, moderns are apt to claim that notions of beauty vary greatly from culture to culture (just as ethics supposedly do); “beauty is in the eye of the beholder,” as a famous show on the old Twilight Zone TV series had it, in which a beautiful young woman feels she is a freak because she doesn’t look like almost everyone else (they being grotesquely ugly). It seems, though, that really there is what might be called a “Beauty Range,”* a spectrum within which nearly all instances of the beautiful, from culture to culture, will be found to belong. When one reads that a femme fatale in an old Icelandic saga, for example, was nicknamed “Long Legs,” or when one inspects old Greek gems with sculptures of graceful maidens, etc., it becomes increasingly clear that there is probably not a great deal of variation, from time to time or from place to place, in concepts of feminine beauty – and standards of masculine beauty probably vary even less. Aberrations -- Chinese footbinding, Japanese blackening of teeth, Amazonian lip deformation, Rubensesque ampleness, or our own recent anorexic look, whereby Botticelli’s Venus would be told to lose 20 pounds -- are, perhaps, just that; they do not amount to evidence that there is no universal sense of the beautiful and that “anything” might be considered beautiful, but, rather, they are idiosyncrasies.

In modern American society, the insistence that beauty is just a matter of personal and cultural preferences (or obsolete evolutionary programming) probably assists the campaign that would have it that morality is also merely a cultural matter (and in a multicultural world, why, who’s to insist on his morality over against someone else’s?). It may be true that modern unease with the Beautiful as a category of reality is unconsciously motivated by hatred of an objective, demanding moral standard, so that the more we reject morality, the uglier we and our surroundings will become.

But perhaps one could hold that, while there is indeed a Tao, an objective moral canon, still, beauty is in the eye of the beholder; but in addition to the question as to whether the empirical evidence really supports this, there may be a biblical problem with the idea. For example, in Genesis 24, Rebekah is described as “very fair to look upon” (v. 16). Modern Christians may add the unspoken gloss according to the notion of beauty prevalent at the time and in that place, maintaining an agnostic view as to whether she “really” was beautiful. Alternatively, one may consider the possibility that Rebekah was beautiful; that anyone who beheld her either would, or should, perceive that she was beautiful. Genesis 6:1-2 seems to imply that even nonhuman intelligences perceived the (objective) beauty of women.

However, if one prefers to let the topic of human beauty alone, there is still a great deal that can be said about beauty. Further comments on this topic will follow.

*In That Hideous Strength, Jane, who is beautiful, admires Camilla Denniston’s beauty, which is said to be “not of [her] own type” (p. 63). It’s obvious that Lewis would hold that no one in his right mind would deny that both women are beautiful despite their difference of “type.”

Similarly, the “range” of the Beautiful accommodates a range of bodily movements and dispositions: the stillness of the reposing figure in Leighton’s painting Flaming June; the simultaneously worshipful and receptive orans posture that ancient Christians used in prayer; the astonishing vigor and gracefulness of Alina Cojocaru as Clara in a recent production of Tchaikovsky’s Nutcracker; and innumerable others, many of them fleeting. (Worth reading is “The Body’s Possibilities” by Alicia Mosier, in First Things Feb. 2002.)

No one body can embody the entire range of possible beauties: one cannot simultaneously have the limpid loveliness of pale blue eyes and the warm and magnetic beauty of what poets call “black” eyes. A sky cannot simultaneously possess the heraldic splendor of a cloudless Aegean noontide and the ethereal remoteness of certain sunsets. To move from beauty perceived through the eye to that of the ear: distant birdsong is beautiful; profound chords on the organ may be beautiful.

But this variety of beautiful appearances doesn’t mean that beauty is simply in the eye (or ear) of the beholder! Fairy Hardcastle is beautiful neither in form nor movement (though she might become just homely if she repented and if she changed her way of dressing and her manner); and a sky fouled by yellow smog, and the sound of a pneumatic hammer breaking up concrete, are not beautiful.

Perhaps I seem to labor the obvious; but I’m sure there are moderns who would maintain that one cannot speak of the beautiful as a true category of reality; again, they would maintain that “the beautiful” (carefully placed in quotation marks) is just a cultural construct, or an evolutionary vestige, etc. Some wiseacre modern would be capable of saying, “The sound of the pneumatic hammer busting up concrete could beautiful to the city manager who is overseeing an urban renewal project.” But no. The racket is not beautiful.

The beautiful is indeed a category of reality, and even one that is prior to creation itself, because it is an attribute of God. The reference of Psalm 27:4 to the “fair beauty of the Lord,” which provided the title for a chapter in Lewis’s Reflections on the Psalms, is not the only reference to God’s beauty that recourse to a concordance will yield.

It’s beyond the author’s expertise to expound the relevance, for the discussion of beauty, of mathematics -- the Fibonacci sequence, the Golden Section, etc., much of which was recognized by ancient and medieval thinkers.

Living Lent: the Fifth Sunday - Cardinal Rigali

The Annunciation

Today, this year, we commemorate the Annunciation of the Blessed Virgin Mary.

In honor of the Holy Day, a poem, Annunciation - John Donne:

Salvation to all that will is nigh;
That All, which always is all everywhere,
Which cannot sin, and yet all sins must bear,
Which cannot die, yet cannot choose but die,
Lo, faithful virgin, yields Himself to lie
In prison, in thy womb; and though He there
Can take no sin, nor thou give, yet He will wear,
Taken from thence, flesh, which death's force may try.
Ere by the spheres time was created, thou
Wast in His mind, who is thy Son and Brother;
Whom thou conceivst, conceived; yea thou art now
Thy Maker's maker, and thy Father's mother;
Thou hast light in dark, and shutst in little room,
Immensity cloistered in thy dear womb.

Here Stands Wu Ping

The story of this heroine of property rights is told here: China's 'stubborn nail' stands firm. From the article:

BEIJING (AFP) - A stubborn Chinese homeowner has become a national cause celebre for holding up a major property development in southwest China in a three-year battle to protect her house.

Wu Ping's modest two-storey brick dwelling in Chongqing city is now one of the most recognisable homes in China thanks to widely circulated pictures of the structure sitting defiantly in the middle of an excavated construction pit.

A court-set deadline for her to relent passed on Thursday but the 49-year-old Wu, dubbed the "stubborn nail" by Chinese media, vowed to fight on in a case that has highlighted the widespread property disputes in China.

"I'm not stubborn or unruly, I'm just trying to protect my personal rights as a citizen. I will continue to the end," Wu was quoted as saying in the state-run Legal Daily on Friday.

Click on the link to read the rest.

The Left Is Still Not Right

In a must-read article entitled Don't Look Left, F.J. Sarto reminds us that while "[t]here is ample reason to be disgusted and depressed by the state of the American conservative movement, .... the Left offers no alternative."

ESCR to Resume in the South Korea

Grim news today: Stem cell studies get green light from government. From the article:

Although permission was given, there is still fierce opposition from religious groups. Only 13 members out of the 20-member panel participated in the vote and 12 approved the limited studies. Seven members abstained as a sign of opposition.

“The movement to legitimize embryonic stem cell cloning should be stopped,” said the Catholic Bishops’ Conference of Korea in a statement yesterday.

The panel mentioned was composed of government officials, scientists, and ethicists. The ethicists were unamimously opposed.

Feeding the World with Small Farms

Bill McKibbon's book, Deep Economy: The Wealth of Communities and the Durable Future, follows in the tradition of Small is Beautiful by E.F. Schumacher. A lengthy and fascinating excerpt appears in this article: Why Having More No Longer Makes Us Happy. From that excerpt, this excerpt:

We assume, because it makes a certain kind of intuitive sense, that industrialized farming is the most productive farming. A vast Midwestern field filled with high-tech equipment ought to produce more food than someone with a hoe in a small garden. Yet the opposite is true. If you are after getting the greatest yield from the land, then smaller farms in fact produce more food.

If you are one guy on a tractor responsible for thousands of acres, you grow your corn and that's all you can do -- make pass after pass with the gargantuan machine across a sea of crop. But if you're working 10 acres, then you have time to really know the land, and to make it work harder. You can intercrop all kinds of plants -- their roots will go to different depths, or they'll thrive in each other's shade, or they'll make use of different nutrients in the soil. You can also walk your fields, over and over, noticing.

According to the government's most recent agricultural census, smaller farms produce far more food per acre, whether you measure in tons, calories, or dollars. In the process, they use land, water, and oil much more efficiently; if they have animals, the manure is a gift, not a threat to public health. To feed the world, we may actually need lots more small farms.

Zimbabwe's Thomas à Becket

Two articles on His Excellency's brave stance against tyranny: Catholic Archbishop Pius Ncube Urges Zimbabweans To Topple Mugabe and Archbisop Ncube 'ready to face bullets'.

The Eightieth Anniversary of the Now Silenced P'yŏngyang Diocese

The occasion was marked at Our Lady of Lourdes (Myŏndong) Cathedral in Seoul: Prayer and charity for the rebirth of the Church in the North, says Cardinal Cheong. Some messages recorded in the article:

“Let us always remember the value of prayer, especially when we think about our North Korean brothers,” said in his homily Card Nicholas Cheong Jin-suk, archbishop of Seoul and Apostolic Administrator of Pyongyang. “We know how their faith has been forced into silence. It is in particular for this reason that we must raise our most ardent prayers to our Saviour,” he added.

“We can tell that the diocese of Pyongyang still remains in silence by the fact that under its name the Pontifical Yearbook has a blank line,” said Cardinal Cheong’s predecessor, Stephen Cardinal Kim Sou-hwan, Archbishop Emeritus of Seoul. However, “we can keep hoping in the midst of a situation where there is no hope, because we believe that Jesus Christ is always with the persecuted,” he noted.

Mgr Emil Paul Tscherrig, Apostolic Nuncio to Korea, urged Catholics “to remember their North Korean brothers and sisters in prayer, and show them Christian solidarity through acts of charity.”

An important witness came from Fr Victorinus Youn Kong-hi, who fled his native town of Jinnampo, in Pyongyang province, when it came under the Stalinist regime.

“I am sure that there is enough material for the evangelisation of North Korea thanks to sacrifices of North Korean martyrs. As Tertullian once said, ‘the blood of martyrs is the seed of Christians’.”

Victory for Life in the Green Mountain State

Good news from one of my favorite places: Vermont House Rejects Assisted Suicide - "Incredible Victory" Says Anti-Euthanasia Leader. Vermont is strangely and wonderfully unique; it seems that Left and Right get along there like they do in no other state. The Second Vermont Republic is real Reactionary Radicals territory. That's what makes this decision so interesting. I don't know if I should be surprised by it or surprised that I am surprised.

Bright Lights Installment Nine

Following Bright Lights Installment One, Bright Lights Installment Two, Bright Lights Installment Three, Bright Lights Installment Four, Bright Lights Installment Five, Bright Lights Installment Six, Bright Lights Installment Seven, and Bright Lights Installment Eight:

9.
The Beautiful

A serious interest in natural and man-made beauty is so notable a characteristic of the American counter-cultural conservatives described by journalist Rod Dreher, many of whom seem to be groping for a somewhat St. Anne’s-like way of life, that he included Beauty as one of four characteristic “touchstones” in a notorious essay, “Crunchy Cons,” published in National Review for 30 Sept. 2002. The others were Religion, the Natural World, and Family. To a great extent, these four things are the things that the St. Anne’s company was fighting for, and that the Hideous Strength would marginalize, and banish from the world.

Lord Northbourne contrasts two views of the significance of Beauty:

Beauty is sometimes “explained” as an important factor in sexual attraction, and therefore in natural selection; but in an overwhelming majority of cases its occurrence can have no relation to any such function. It appears also sometimes to be regarded as a purely “subjective” phenomenon, with the implication that it has no particular importance, or as a mere “accident” or even “luxury”, and in any case as being unrelated to the serious business of life. Any such attempt to minimize the significance of beauty is not only an expression of pure quantitative materialism, but also a denial of some of the most positive and some of the most precious of human experiences. (Looking Back on Progress, p. 28)

Aside from the fact that several of the characters are understood early on to be physically beautiful (Jane, Camilla, Ransom, but none of the NICE officials), and all have a certain beauty when they put on the robes (pp. 361ff.), the novel contains numerous references to beautiful things such as unspoiled spots in the English countryside, the night sky, etc. The constellation Orion is mentioned twice and the star Sirius once. These references are instances of Lewis’s reminding the reader of natural beauty that persists despite the social, ecological, and spiritual devastation occurring on earth. (Compare the song Tolkien’s Sam Gamgee sings – “Above all shadows rides the Sun, and Stars forever dwell,” in the Tower of Cirith Ungol, and note the great importance of the hobbits’ memories of their Shire).
Let us focus on the beauty of the heavens for a moment. The Church Father Theodoret noted that man stands erect, enabling him to observe the heavens (D. S. Wallace-Hadrill, The Greek Patristic View of Nature, p. 75). When Tolkien developed his Middle-earth mythology, he did not forget to provide names for celestial objects. In The Silmarillion, Menelmacar is Orion, the Valacirca or Sickle of the Valar is Ursa Major, Helluin is probably Sirius, and one of the great myths, that of Eärendil, connects with Venus, the Eeving Star. In The Lord of the Rings, the Remmirath or Netted Stars are the Pleiades, and Borgil is probably the red star Aldebaran in the constellation Taurus. The Elves, with their keen sense of beauty, as associated with the stars. Thus, unobtrusively, perhaps without realizing it, Lewis’s references to Orion and Sirius have delicately suggested the dignity of normal man and his capacity for loving the beautiful, by mentioning these once-familiar stellar objects.

Lewis’s references to Orion and Sirius also imply that having names for things (cf. Genesis 2:19), including the stars, helps us attend to them and, so, recognize their beauty. Do our children – do we ourselves – know the names of constellations? If they are not visible in the place where we live, perhaps occasionally we can go somewhere from which they are visible. It is a testimony to the beauty of the night sky that it does not pall; one never wearies of the celestial display, as one would if the stars were dispersed according to an obvious pattern. Rather, one perceives more of the night sky’s beauty as one learns the constellations.

And what of the names of wildflowers, birds, trees, observable in the place where we live? It is instructive that, in our English translation, Jesus does not speak of “birds” but specifically of sparrows (Matt. 10:31, Luke 12:7), and not of “flowers” but of lilies (Matt. 6:28, Luke 12:27).

The beautiful is found abundantly in nature, from tiny flowers, and little insects like mobile jewels, to large phenomena, e.g. rainbows. With few exceptions, the ugly in nature is restricted to the small (e.g. ticks, spiders, scorpions – and even some of these small critters have a certain delightful quality, e.g. toads) -- or, as in the case of the grotesque angler fish, the ugly is tucked away in the darkest depths of the sea. Dead animals are ugly – decomposition makes them offensive to the eye and revolting to the nose – but considering the relative abundance of animal life in nature, dead animals may be scarce in natural settings: the bodies are out of sight, or the scavenger service has been at work, so that one can take many walks in woods and fields and never see a dead animal. It may, surprisingly, often be in towns that one sees animal corpses, where fewer of the scavengers are able to live.

The Heart of Confucian Korea

Right here in my beloved North Gyeongsang Province: Confucian academy, village offer glimpses of Joseon dynasty lifestyle.

In my ten years living in this part of Korea, I've become quite a localist. I've never lived anywhere else in Korea and wouldn't live anywhere else. I'm happy my daughter speaks with the heavy intonation of Gyeongsang-do folks, and recoil at the uppity people who insist we correct her pronunciation to that of the bland Seoulites. Here, we have Korea's most beautiful mountains, hills, valleys, farmlands, coasts, and Buddhist temples. We also have her best beef and seafood.

Here on the right coast of Korea, people are said to be the most conservative, and they are. They are also the friendliest and most tolerant. An Anglo-American woman I know recently moved here with her Korean-American husband because he had heard the people here were friendly; he was right. It is the left coast where all the intolerable and intolerant nationalist leftists hail from.

A few weeks ago, I parked at an historic temple for free because the attendant assumed correctly that I was from Pohang. Now that I'm a permanent resident, I've been granted the right to vote in local elections. That's just the way I'd have it, too: local. As fellow Western New Yorker Bill Kauffman put it, Think Locally, Act Locally, Live Locally.

Ron Paul Signs the American Freedom Agenda Pledge

Dr. Ron Paul was the first and only candidate so far to do so: Conservatives Launch Effort to Rollback Presidential Abuse of Power. Here's the ten-point pledge being presented to all presidential hopefuls:

-- End the use of military commissions to prosecute crimes.
-- Prohibit the use of secret evidence or evidence obtained by torture.
-- Prohibit the detention of American citizens as enemy combatants without proof.
-- Restore habeas corpus for alleged alien combatants.
-- End National Security Agency warrentless wiretapping.
-- Empower Congress to challenge presidential signing statements.
-- Bar executive use of the state secret privilege to deny justice.
-- Prohibit the President from collaborating with foreign governments to kidnap, detain of torture persons abroad.
-- Amend the Espionage Act to permit journalists to report on classified national security matters without threat of persecution.
-- Prohibit of the labeling of groups or individuals in the U.S. as global terrorists based on secret evidence.

Here, Michael Shank of Foreign Policy in Focus interviews the good doctor: Rep. Ron Paul on War, Peace, and the News Media.

Quit Korea!

Writing for The American Spectator, Doug Bandow argues for a withdrawal of US Forces from the Korean peninsula: Seoul Repair. Forces should be withdrawn no matter the outcome of this year's election here, in which it is almost inevitable that the more pro-American Grand National Party will take power.

Mr. Bandow's key argument:

FAR MORE IMPORTANT, HOWEVER, is the fact that no ROK government, whatever its ideological complexion, can create a new raison d'etre for the alliance. The fundamental issue is not whether the Roh government is liberal or naive or hostile -- it is all of them, but it still clings to America's defense subsidy. Rather, the issue is whether the U.S. has any reason to continue underwriting the South Koreans, and it does not.

This "cling[ing] to America's defense subsidy" is what should bother any patriotic American. To put it simply, money the Korean government would otherwise have had to have spent on defense has rather been used to subsidize industries that have put Americans out of work.

[link via The Marmot's Hole]

Dowries in Modern Korea

Norimitsu Onishi reports on the expenses involved in getting married in Korea these days: In South Korea, tying the knot has plenty of strings attached. Some excerpts:

.... . . choosing the right wedding gifts for the new in-laws is fraught with pitfalls in South Korea. Shop for a plasma television set that is too small, and the bride’s family risks offending the bridegroom’s family. Other misjudgments can lead to strained relations between the two families or, at its extreme, a premature divorce.

[....]

"In the past, simple and useful gifts were given," said Han Gyoung Hae, a professor of family studies at Seoul National University. "But now the price of the gifts has become more and more important, especially among the country's new rich.

"If, traditionally, the gifts were meant to tie families together, now they are meant to show off how rich you are. The phenomenon is an expression of how materialistic South Korean society has become."

There are a lot of nouveaux riches here in Korea who've made their money not on hard work but on the housing bubble. It is these Prof. Han is speaking of.

[link via The Marmot's Hole]

There's Hope Yet for the Word "Conservative"

"[T]oday, the clear and present danger to conservative philosophy is the White House," reads a statement from the newly formed "American Freedom Agenda" reported on in this story: Prominent Conservatives Launch Effort To Restore "Civil Liberties Under Assault By Executive Branch".

[link via TCRNews Musings]

It's Much, Much Worse Than You Thought

Here are two articles, each with a panel of military and foreign policy experts who agree that the War on Iraq is already lost: Beyond Quagmire and No Way Out.

"The only question now is," says Tim Dickson, author of the first article, "How bad will the coming explosion be?" Says G. Tracy Mehan, III, author of the second piece, "In the words of the French existentialist, Jean Paul Sartre, there is No Exit for the U.S from a very conflicted region that has vital energy resources essential to our economy."

Well, perhaps we'll have to admit that we are mortal and that the American way of life is not non-negotiable.

[links via the LewRockwell.com Blog Catholic and Enjoying It!and respectively]

America's Chief Christian Zionist

Fellow pastor Bill Barnwell exposes his dangerous dispensationalist ideas: TV Evangelist John Hagee Wants War With Iran, and He Wants It Now!

"Dr. No" Will Vote "No"

Dr. Ron Paul, the next President of the United States expalins why he will vote against the $124 billion supplemental appropriation bill: Defund the War. Please read every word of it. Here's just one of his many excellent points:

In 2004, bin Laden stated that al-Qaeda's goal was to bankrupt the United States. His second in command, Zawahiri, is quoted as saying that the 9/11 attack would cause Americans to, "come and fight the war personally on our sand where they are within rifle range."

Sadly, we are playing into their hands. This $124 billion appropriation is only part of the nearly $1 trillion in military spending for this year's budget alone. We should be concerned about the coming bankruptcy and the crisis facing the U.S. dollar.

Pohang's University Presidents Interviewed

The Korea Herald has been running a series of interviews with university presidents. Last week, the president of the university for which this blogger works was interviewed: POSTECH focuses on research, specializations. Today, the president of Pohang's other university, a "non-denominational" Christian school, is interviewed: Handong values faculty-student teamwork. I don't know of any other small city in Korea that can boast two world-class universities.

His Eminence to Keep Working

Good news for Catholics in Asia: No rest for Zen, Pope decides.

Pope Benedict has formally rejected the resignation submitted by Hong Kong's Cardinal Joseph Zen after the combative prelate turned 75 and asked him to keep working to improve relations between China and the Holy See.

Justice Not Served

In Indonesia: Lenient sentence for those who beheaded three Christian girls.

Bright Lights Installment Eight

Following Bright Lights Installment One, Bright Lights Installment Two, Bright Lights Installment Three, Bright Lights Installment Four, Bright Lights Installment Five, and Bright Lights Installment Six, and Bright Lights Installment Seven:

8.
Hierarchy, continued.
For Christians, there is and there isn’t a hierarchical relationship between men and women. There is such a thing as a wholesome Christian patriarchy. (See Appendix E, “Comments on Masculinity and Femininity.”) But also there is equality (Gal. 3:28).

In the St. Anne’s household, we see both aspects. Ransom – and his “Masters” – surprise Jane, early on, by their taking her husband into account, where she thinks of herself as autonomous. Yet this is no household in which the men have unlimited leisure while the women do the work of plebeians. In fact, the men and the women take turns at the housework.*

To return to the levels of being: the animals at St. Anne’s receive their due respect. About the time Lewis wrote this novel, he wrote a powerful essay, which, with the three lectures comprising The Abolition of Man, could be considered a companion text for That Hideous Strength. The essay was published in God in the Dock as “Vivisection,” on the topic which has lately come to be called “animal rights,” a term which will bring to mind the deplorable Peter Singer. In reacting against Singer’s learned stupidity, one must not, like Luther’s fabled drunkard, fall off the donkey on the other side, and fail to recognize man’s responsibility towards animals, or ridicule those who would defend them from cruelty. After reading the Lewis essay, one might read Christopher Killheffer’s “Our Food from God: Factory Farms and the Culture of Death” (Touchstone 15:2, March 2002, pp. 36-41). If one disagrees with Killheffer, he should, at least, know why – as a Christian.

Enjoying the company of animals is one of the ways the St. Anne’s people enjoy life. Throughout his adult life, Lewis likewise responded with amusement and fondness to the beasts – it comes out again and again in his writings. Evidently his friends knew he would enjoy hearing about their own experiences with animals. Lewis wrote in his diary about a talk with his friend Leo Baker:

He had been at Tetsworth yesterday with the Kennedys, to see Vaughan Williams. As if by arrangement, he was at work on his new symphony when they arrived, and was quite ready to talk of music. He is the largest man Baker has ever seen – Chestertonian both in figure and habits. He eats biscuits all the time while composing. … He has a beautiful wife who keeps a pet badger – Baker saw it playing both with the dog and the kittens and it licked his hand. (Letters 24 July 1922, p. 168)


One is charmed to see how the badger is upstaging the composer!

It’s said that Ransom brought back from Venus “some shadow of man’s lost prerogative to ennoble beasts” (p. 307). Readers may want to look into Animals and Man: A State of Blessedness for a compilation of accounts (“legends”) about the harmonious relations between various saints and their animal acquaintances. The author, Joanne Stefanatos, is an Orthodox Christian and a doctor of veterinary medicine who established a refuge in California for needy lions.

*As discussions relevant to the topic of the sexes, Lewis would have approved of Chapter 7 (“Worshiping with Body: Feasting on Food and Marriage”) and Chapter 10 (“A Good Wife and a Welcoming Hearth”) among others, in Angels in the Architecture by Wilson and Jones (which, by the way, contains an interesting passage, in Chapter 2, about the pagan “gods” and their connection with the masterpieces of Classical sculpture); for a review of this book, see Appendix F.

A Call to Deindustrialize Agriculture

Keith Parkins asks, "Do we need industrial agriculture?" Here's an excerpt comparing the modern with the traditional:

Walk into an industrial poultry shed, housing upwards of 1,000 birds in semi-darkness. The one thing that hits you is the strong smell of ammonia. The birds have ammonia burns on their feet through standing in their own shit. Any disease spreads through the sheds like wildfire, as we have seen with the recent H5N1 avian influenza virus at Bernard Mathews.

Free-range poultry breathe fresh air. By rooting around, they fill their guts with a range of bacteria which makes them better able to resist disease.

Salmon farming in Scottish lochs is an environmental disaster. The lice-ridden fish are penned in cages. Large amounts of chemicals are needed to keep disease down to manageable levels. The effluent output is equivalent to the sewage output of a small city. The seabed below the cages is a dead zone. Compared with their wild Atlantic cousins, the farmed salmon are fat and flabby.

Fish farming is not new. Medieval monks practiced fish farming. The difference is they worked with nature, not against. In France, in the Dombes region in eastern France near Lyon, fish are still farmed in ponds and lakes, a system that dates from Medieval times.

Colony Collapse Disorder

This story, sent to me by a reader, is quite strange: The case of the Missing bees. Author John Darling describes the "nationwide phenomenon of bees mysteriously abandoning their hives." Are the bees canaries in the coalmine?

Television's Solitary Boast

Mark Shea gives A Vote of Thanks to Rod Serling, and suggests what message his how might have for the current administration. They don't make TV shows like The Twilight Zone anymore, and haven't since it went off air.

Mencius on Private Property

"People can have a long-term life plan only if they know their private property is secure," said the fourth-century BC philosopher, quoted in this report on a proposed property law in China: Property law draft on NPC's table.

Mencius to Rummy

Quoted by Sinologist Same Crane in Tell Rumsfeld He Better Watch Out:

It's clear from this that Confucius deplored anyone enriching a ruler who didn't practice Humane government. And he deplored even more people who waged war for such a ruler. In wars for land, the dead crowd the countryside. In wars for cities, the dead fill the streets. This is called helping the land feed on human flesh. Death is not punishment enough for such acts.

Hence, those who excel at war should receive the highest punishment. Next come those who form the august lords into alliances. And finally those who open up wild land hoping to increase profits. (132)

The Conservative Exodus Project

Chuck Baldwin reports on the Conservative Exodus Project and asks, "Is 2008 The Year Conservatives Abandon The GOP?" The group “is a vehicle for conservatives to leave the GOP if a real conservative presidential candidate is not chosen in 2008." A "real conservative" is defined by the following five points:

1) He must oppose the “third-world invasion of the United States and reject amnesty and any path to citizenship for illegals.” 2) He must “oppose free trade, the support of which has become an ideological suicide pact.” 3) He must be a “moral candidate, critical of secularism, who embodies the virtues of the Christian Western tradition.” 4) He must oppose the “illegal neocon war in Iraq.” 5) He must “wish to see big government reduced in size-in all three branches-and for many offices and functions to be returned to the states, where they Constitutionally belong.” [emphasis mine]

The first point doesn't raise my ire in either way, but I agree with the other four points, especially the one I emphasized.

Secular Muslims on the March

Geneive Abdo argues against them in A More Islamic Islam, and this blogger supports her. Here is an excerpt:

The secular Muslim agenda is promoted because these ideas reflect a Western vision for the future of Islam. Since the Sept. 11 attacks, everyone from high-ranking officials in the Bush administration to the author Salman Rushdie has prescribed a preferred remedy for Islam: Reform the faith so it is imbued with Western values -- the privatization of religion, the flourishing of Western-style democracy -- and rulers who are secular, not religious, Muslims. The problem with this prescription is that it is divorced from reality. It is built upon the principle that if Muslims are fed a steady diet of Western influence, they, too, will embrace modernity, secularism and everything else the West has to offer.

What would Saint Francis of Assisi do? He visited and preached to the Saracens, trying to convert them to Catholicism. He wouldn't have encouraged them to give up the faith they had, however distorted, for nothing.

Hilaire Belloc wrote at length on what he called The Great and Enduring Heresy of Mohammed, but he saw in The Modern Phase "the greatest and what may prove to be the final struggle between the Church and the world." How does it help us to assist people to leave the former for the latter?

Bright Lights Installment Seven

Following Bright Lights Installment One, Bright Lights Installment Two, Bright Lights Installment Three, Bright Lights Installment Four, Bright Lights Installment Five, and Bright Lights Installment Six:

7.
Hierarchy
C. S. Lewis argues for the necessity of initiation into the Tao and right feeling, in The Abolition of Man, on the basis of the ancient recognition of the inner hierarchy of Reason/head, Magnanimity or Sentiment/chest, and Appetite or Animal Organism/viscera (pp. 35-6).

He also writes sympathetically of the “common medieval view” that discerned “four grades of terrestrial reality: mere existence (as in stones), existence with growth (as in vegetables), existence and growth with sensation (as in beasts) and all these with reason (as in men)” (The Discarded Image, p. 93). (E. F. Schumacher discusses these four levels more expansively in Chapter 2 of A Guide for the Perplexed. See Appendix D of the present series.)

But the characteristic modern worldview is increasingly unwilling to recognize even the most fundamental ontological categories. Moderns say such things as: humans are animals; humans or their brains, etc., are machines; and machines may possess “artificial intelligence” and become “human,” etc. The more “educated” a person is, the more likely, one fears, that he entertains such notions.

This confusion about, or refusal to understand, the fundamental ontological categories is related – perhaps in some cause-effect way – to Modernity’s refusal of the traditional hierarchy of authority on the human level. The hierarchy of the cosmic order itself is denied: “Imagine there’s no heaven / It’s easy if you try / No hell below us / Above us only sky” (John Lennon’s “Imagine,” a song that is something like a personal anthem for many people). Such effusions exemplify one of modernity’s most profound failures of intellect and imagination.

We should not be embarrassed by the spatial language used when we talk about levels of being as existing “above” or “below” the human level. We are drawing on a perennial vocabulary.

The symbolism of religion is based on a picture of the physical world which is common to all men, and not on the highly specialized and mentally elaborated picture presented by modern science, which is by no means common to all men, and in no way invalidates their common experience, but as it grows more abstruse is ever less immediately present to their consciousness. … The religions make use of a symbolical language simply because it is impossible to speak of certain truths, and those by far the most important of all (being “metaphysical” in the real sense of the word) in any other language. (Lord Northbourne, Looking Back on Progress, p. 38)

The traditional ontological scheme, assumed in Psalm 8, is precisely what Ransom is invoking when (That Hideous Strength, p. 378) he says that man has his place “’between the angels who are our elder brothers and the beasts who are our jesters, servants and playfellows.’”

There are levels of being above and below the human. Above us, there is the angelic level – although Christian revelation differs from all other faiths, in that we know God became incarnate; He did not become an angel, but a man (see the opening chapters of the Epistle to the Hebrews). But those august, wise, splendid beings possess a greater capacity than that of earthbound man for praise of the Uncreated (cf. Isaiah 6). Mrs. Dimble says that Ransom/Fisher-King often speaks of “’spiritual ranks’” (p. 168). Perhaps Lewis was thinking – even if only for the purposes of a work of fiction – of the ninefold angelic hierarchy associated with the patristic source known as the Pseudo-Dionysius, and with medieval tradition and traditional Catholicism and Orthodoxy. Lewis was delighted by Charles Williams’s fantastic novel The Place of the Lion, which draws on this tradition. And while Luther did not approve of the concept of mystical ascent found in Dionysius (Hoffman, Theology of the Heart, p. 44), he certainly had a robust sense of the reality of angels, as a survey of the selections under “Angels” in the compilation What Luther Says will demonstrate.

Man is the crown of the visible creation. (It is by his invisible spirit that he is like to the angels.) Below him there are several levels of visible nature (see Appendix D). Man includes these lesser levels in himself (he is “’More. But not less’” than they [That Hideous Strength, p. 379]). Evolutionism, however, is wrong in its fantasy that the human evolved from, “arose” from, the lower levels of being. Indeed, it might be useful to consider the nonhuman, visible creation as, in a sense, ontologically “derived” from man. In Genesis, we see that God created the world not as a home for Himself, but as the place for man. Man was not an “afterthought” of God, still less is he an evolutionary byproduct. We must speak with caution of the “mind of God”; but one could say that He had the archetype of man in mind when He made the world during the Six Days.

Ransom is the “Fisher-King,” and Jane is almost swept away by his regal presence (p. 143). Lewis comments on monarchy in general in “Equality” (in the book Present Concerns). He acknowledges that monarchy as Britons have it today can easily be “debunked.” But the expressions and words of the “debunkers” generally show them to be persons whose “tap-root in Eden has been cut.” Failing to honor the king, they admire movie stars and top jocks.

Ron Paul Wins by a Landslide!

If the 2008 electon were held today, and all 18 declared candidates were in the race, Dr. Ron Paul would win with an astonishing 81% of the popular vote! Rudy McRomney would score a combined total of 0%. Hitlery, 3%. Rep. Paul's closest competitor would be the "Hispanic" governor of New Mexico with the Anglo name, with 10%.

All this, of course, assumes that the 2519 pollees at XFuseNEWS* represent an accurate sampling of the American electorate, which of course they don't. Still, I see this as a portent of the groundswell that we will soon see in favor of the good doctor.

*See http://www.micropoll.com/akira/MicroPoll?mode=html&id=28873

The South Korean Occupation of Kurdistan

"GI Korea" today quotes journalist Michael Totten on the ROK Army in Iraq:

Iraqi Kurdistan is technically occupied by a foreign power, but this occupation surely ranks among one of the most absurd in human history. Dr. Ali Sindi, advisor to Prime Minister Nechervan Barzani, told me that South Korea is the official occupier of “Northern Iraq.” Korean soldiers are stationed just outside Erbil in a base near the airport. He laughed when he told me the Kurdish military, the Peshmerga (“those who face death”), surround the South Koreans to make sure they’re safe.

Click on the link to read the GI's thoughts on the subject. While I might I disagree with him about the war, I agree that the South Korean contribution to the "Coalition of the Willing" is a farce. He quotes a report that "the local police, not Korean soldiers, are maintaining public security" and that "Seoul wants to maximize the Korean troops’ stay and have minimum casualty [sic]." Suggests the GI, "The Korean government decided not to play it safe and try to appease all sides, which has made them by default irrelevant."

Korean Drug Laws and Personal Jurisdiction

Robert Koehler posts about a 38-year-olf Korean office worker who got arrested in Korea after posting on his blog that he had smoked ganja in the Netherlands: What NOT to post on your blog in Korea. According to Mr. Koehler, "A police official explained that based on the principle of personal jurisdiction, you can be busted for doing drugs overseas."

I understand territorial jurisdiction, but "personal jurisdiction" seems tyrannical. I wonder if Korean "personal jurisdiction" extends only to Koreans, or if it could be applied theoretically to foreign visitors or residents. I also wonder what kind of statute of limitations applies.

A few years ago, after having assigned students a persuasive speech, gave a presentation entitled "Legalize It" complete with photographic evidence of himself with some Dutch friends. I had no idea at the time that he could have been arrested.

Impeachment on the Horizon?

We can hope: Gonzales’s Fall, Bush’s Impeachment? by James Bovard.

The Meddling Fed

The next president of the United States on the bubble: Don't Blame the Market for the Housing Bubble by Ron Paul.

The Neanderthalization of Homo Sapiens

If this article─Gendered division of labor gave modern humans advantage over Neanderthals─is true, does that not mean that our current move away from a gendered division of labor is not at all "progressive" but rather a return to semi-human barbarism?

[link via LewRockwell.com]

A Los Angeles Busybody Moves to South Carolina

Excerpted from Prof. Clyde Wilson's Ever More of the Way We Are Now—Will It Never End?:

This happened at a local festival in one of our South Carolina towns recently. It seems that some of the natives had the effrontery to put on sale some merchandise with reproductions of Confederate flags. Not to worry, an alert citizen complained to the authorities and demanded that the offensive items be removed. This citizen (a white female), it turns out, had moved in from Los Angeles scarcely one week before.

It is safe to say that no Southerner would ever go to a new place and start telling the locals what they can and cannot do. It would never even occur to one of us to do such a thing.

This woman is the perfect illustration of almost everything that is endemically wrong with America. She not only wants reality to conform to her abstractions of good and bad, she wants to employ government coercion to force others to obey her feelings.

Free, sane and stable government and healthy culture are impossible in a society where such people have a preponderance.

This person also saliently illustrates the true dividing line between Americans. The line is not between liberals and conservatives, nor between Republicans and Democrats. It’s between those who want to control other people according to some personal notion and those who mind their own business. The former are historically found as often or more often among Republicans as in the other party. It was a Republican President and Senate leader who, to make themselves feel benevolent, put through the “Disabilities Act” that confiscated every public and private parking lot in the country and put millions to daily inconvenience. In fact, from its very inception the Republican Party was the busybody party.

Patrick J. Buchanan on Nancy Pelosi and the Lobby

"If George W. Bush launches a pre-emptive war on Iran, House Speaker Nancy Pelosi will bear full moral responsibility for that war," says he, in The AIPAC Girl. After getting booed by the Israel Lobby for stating that American wars whould be fought for American interests, she quitely removed from a spending bill a provision that would have had the president get congressional approval for any pre-emptive war on Iran. "A real candidate for Profiles in Courage," says Mr. Buchanan.

Dhimmitude for Iraqi Christians

Brought about by Operation Iraqi Freedom: Islamic groups impose tax on Christian “subjects”. The jizya is back for the first time since 1918.

The Presidential Reading Habits

Jim Lobe examines Hurry to 'The End', for the end is nigh. This list of his recent books reads like the Neocon Book of the Month Club: America Alone: The End of the World as We Know It by Mark Steyn, The Case For Democracy: The Power of Freedom to Overcome Tyranny and Terror by Natan Sharansky, Imperial Grunts: The American Military on the Ground by Robert D. Kaplan.

Had he only read Ideas Have Consequences by Richard M. Weaver.

Going for Baroque

Here's a six CD set I picked up locally a few days ago that has become indispensible:

The titles of the individual CD's give an idea of the scope of the set:

England and the Baroque
The Best of Italian Baroque
Treasures of the Mediterranean Baroque
The Glory of the French Baroque
Bach and His Time
The Genius of Bach

More than seven hours of some of the world's best music for twenty bucks!

Time to Retire the Term "Conservative"

When the good folks at The American Conservative use "conservative" to describe those whom they oppose, it is clear that the term has lost its usefulness. Michael Brendan Dougherty's latest offering in the magazine─What Would Jack Bauer Do?─is subheaded "Fox’s hit drama normalizes torture, magnifies terror, and leaves conservatives asking why George W. Bush can’t be more like 24’s hero."

I've notived this trend for some time now: folks on the Right using the term "conservative" derisively. The neocons have one; they are now the standard "conservatives." What would Russell Kirk (1918–1994) think? Perhaps the title of his tome will need a footnote to understand what the term "conservative" meant before it was appropriated by Jacobins. The same thing happened to the term "liberal" decades ago.

Perhaps this is nothing new, as John at The Inn at the End of the World pointed out in a post entitled Descriptions:

Chesterton pointed out the bizarre inapplicability of some political labels a hundred years or so ago when he wrote rather sadly that all a Liberal ever wanted to liberate anyone from was his marriage vows and all a Conservative ever wanted to conserve was his bank balance.

Still, it is alarming how frequently I need to resort to the Confucian quote on this blog's sidebar: "When words lose their meaning, people lose their liberty."

Bright Lights Installment Six

Following Bright Lights Installment One, Bright Lights Installment Two, Bright Lights Installment Three, Bright Lights Installment Four, and Bright Lights Installment Five:

6. Hospitality

Many readers will remember that the Lewis household took in child-refugees during the Second World War. This is the situation with which The Lion, the Witch and the Wardrobe begins. If not for Prof. Digory Kirk’s hospitality, in receiving the Pevensie children, the prophecy of Narnia’s deliverance might not have been fulfilled as it was, because they would not have been able to go through Prof. Kirk’s wardrobe into Narnia and, once in Narnia, appear as signs of its imminent deliverance from the White Witch’s wintry spell. And here it may be briefly recorded that hospitality similar to that evident at St. Anne’s, when the community receives Jane, was practiced at Piety Hill in Mecosta, Michigan, the residence of the late conservative master Russell Kirk. “The Last Homely House,” a chapter in Kirk’s The Sword of Imagination: Memoirs of a Half-Century of Literary Conflict, tells of, among others, a burglar and “bum” who became “butler” at Piety Hill. (To mention this is not to say that all Christian households are called to take in vagrants of dubious character!)

Vigilance

One could almost say that hospitality and vigilance are the two chief characteristics of the St. Anne’s household as we see it. Vigilance means faithfully keeping watch at one’s post, and that is what the company does until it is time for it to act. Vigilance means alertness against danger from without, but also against one’s own proclivity to sin. It includes alertness to spiritual dangers that may threaten others, e.g. Ransom sharply rebukes Jane when she is in danger of worshiping him (p. 147). In contrast, one suspects that many professedly Christian households are places of dissipated spiritual, intellectual, and bodily energies; but a household guided by the hierarchical disposition evident in Luther’s Haustafel (Appendix C of this series), for example, should be on the way to a wholesome vigilance.

St. Joseph's Day

In honor of today's memorial of Saint Joseph, this painting by that greatest of painters, El Greco, entitled St. Joseph and the Christ Child:


Prayer to Saint Joseph for the Whole Church:

O Glorious Saint Joseph, you were chosen by God to be the foster father of Jesus, the most pure spouse of Mary, ever Virgin, and the head of the Holy Family. You have been chosen by Christ's Vicar as the heavenly Patron and Protector of the Church founded by Christ.

Protect the Sovereign Pontiff and all bishops and priests united with him. Be the protector of all who labor for souls amid the trials and tribulations of this life; and grant that all peoples of the world may be docile to the Church without which there is no salvation.

Dear Saint Joseph, accept the offering I make to you. Be my father, protector, and guide in the way of salvation. Obtain for me purity of heart and a love for the spiritual life. After you example, let all my actions be directed to the greater glory of God, in union with the Divine Heart of Jesus, the Immaculate Heart of Mary, and your own paternal heart. Finally, pray for me that I may share in the peace and joy of your holy death.

Amen.

The Unconfucian Bush Dynasty

"The president's family has set an appallingly bad example for wartime sacrifice," concludes Kitty Kelley in Why aren't the Bush daughters in Iraq? An excerpt:

The president tells us Iraq is a "noble" war, but his wife, his children and his nieces and nephews are not listening. None has enlisted in the armed services, and none seems to be paying attention to the sacrifices of military families. Until Jenna's trip to Panama, the presidential daughters performed community service only when mandated by a court after they were cited for underage drinking. Since then they have surfaced in public during lavish presidential trips with their parents, bar-hopping outings in Georgetown and champagne-popping art openings in New York.

One of the main tenets of Confucianism is that "the ruler is supposed to set a moral example for his people" and "is expected to rule like a father rules his family." Our president cannot even rule over his own family, let alone the country and what used to be called "the free world"

Thomas the Tank Engine and the Preservation of Civilization

My two-year-old son has recently developed an interest in the television series Thomas the Tank Engine and Friends. The show is based on The Railway Series written by the Rev. W.V. Awdry. It takes place on The Island of Sodor, a fictional island that is part of the very real Anglican Diocese of Sodor and Man. There, men and women still wear hats and dress decently, as people did universally in better times.

The Media Blackout on Ron Paul

Christian libertarian Vox Day's latest─Ron Paul and the naked Pajamas Media─examines the American media's role as "intellectual gatekeeper, determining which thoughts are to be deemed permissible and which are not." In particular, he exposes one up-and-coming media aggregator:

...in the Feb. 19 Pajamas Media poll, Ron Paul, the Texas congressman and now a declared candidate for the Republican nomination, roundly defeated Rudy Giuliani, 43.1 percent to 20.1 percent.... Because they didn't like the results, Pajamas Media simply dropped Ron Paul from the poll, while retaining the likes of George Pataki, Tommy Thompson and other no-hopers who aren't even running for president!

Earlier in his article, Mr. Day makes the following observation about the current American political system:

As I wrote nearly two years ago, it is the Democratic faction's turn to take over the White House, which is why the ruling party's other faction is, according to the rules of the great game, staunchly determined to nominate a wildly unelectable individual in the Bob Dole mode. It doesn't matter if it's Giuliani and his speech impediment, McCain and his speech-banning impediment or Romney and his sacred underwear impediment, none of these men have a ghost of a chance of beating any Democratic candidate for president, let alone the Lizard Queen and her scorched-earth political destruction machine. Ironically, that's precisely what makes them "electable" for the purposes of the nomination.

That rather cynical assessemnt seems to be right on. As cynical as we may be, we should not give up hope. I see it as our duty to make sure that as many people as possible hear the ideas of Dr. Ron Paul. Shirley Vandever does just that with this excellent letter to her local newspaper: Ron Paul is, again, running for president.

Antiwar.com Marks the Anniversary

Anthony Arnove and Tom Engelhardt tell the story with grim statistics in The Anniversary From Hell. And Justin Raimondo lets us know who's still in charge in Iraq, Iran, and the Lobby.

High Crimes and Misdemeanors

"Impeachments of Bush, Cheney, and Gonzales, followed by felony indictments and trials, are imperative if the rule of law in the United States is to be preserved," concludes Dr. Paul Craig Roberts, who served as Assistant Secretary of the Treasury during the REagan Administration, in his latest offering, Crime Blotter: 1600 Pennsylvania Ave.

A Defense of Swiss Defense

Prof. Michael S. Rozeff on the above: Peace and Security Through Defense and Neutrality. He offers this lesson from the Swiss:

The Swiss objective is defense of their self-determination while allowing other nations their right to the same. This contrasts with the American objectives of extending the American way of life throughout the world and creating a fantasy world utopia of democracies. The Swiss armed forces are a militia, drawn from the entire population. Arms, ammunition, and uniforms are kept at home. This contrasts with America where we have standing and separate armed forces; and where important groups frown upon personal arms and ammunition and constantly attempt to disarm the population; and where since the Militia Act of 1903, the militia has increasingly become a standard army.

Parts of the Swiss population stands ready for tasks such as civil defense and medical services. The country’s defense is ready at all times. If an attack occurred, the army (the entire people) is ready to defend immediately. The population is also prepared to carry out sabotage, guerilla warfare, and civil disobedience. America has no counterpart to these plans. In keeping with norms of justice and just war, defense is to occur solely on Swiss territory. America, by contrast, seeks to fight anywhere but on American territory. The Swiss policy is not to retaliate on an invader’s territory and not to destroy the home property or population of an invading nation. It is to obey the various international norms and conventions of warfare. America does the opposite, indulging in total war upon an enemy and causing severe damage to civilian populations. America’s record in following international treaties and laws is horrendous.

Notes Prof. Rozeff, "The amazing thing about America is that its position in North America makes it an excellent candidate for a defensive posture. America could be invulnerable and vastly reduce its participation in wars."

Korean Genre Painting

From an article on the above─Paintings that live in the heart and home─comes “Dano Punggyeong” by Shin Yun-bok, painted in the 18th century:


Notice the lads─or are they monks?─spying on the bare-breasted bathers.

What the Antiwar Movement Needs

Less of this:



More of this:


[images from Anti-War Protests on Yahoo! News Photos]

The Correlation Between Condoms and the Spread of AIDS

An excerpt from The Achilles' Heel of Condoms:

...Botswana has followed for many years the policy recommended by international experts of promoting condoms and distributing antiretroviral drugs. All to no avail. The contagion rate for HIV in the country is the among the fastest growing in the world. Around 25% of the population is currently infected.

Fidelity campaigns were never seriously promoted in Botswana, the Washington Post observed, but condoms were. A $13.5 million campaign for condom promotion was launched in the country, thanks to the financial support of the Bill & Melinda Gates Foundation and the Merck pharmaceutical company. The amount spent on promoting condoms was 25 times more than what was spent on abstinence programs.

"Soaring rates of condom use have not brought down high HIV rates," the article concluded. "Instead, they rose together, until both were among the highest in Africa." [emphasis mine]

Click on the link for citations from other studies.

More counterintuition (from a modernist persepctive) can be found in a two-year-old post of mine, AIDS and Condoms, in which Thailand and the Philippines are contrasted. In 1987, the countries had 112 and 135 cases of AIDS repectively. In 1999, the numbers were 755,000 and 1005.

Bright Lights Installment Five

Following Bright Lights Installment One, Bright Lights Installment Two, Bright Lights Installment Three, and Bright Lights Installment Four:

Bright Lights Under the Shadow of the Hideous Strength: The St. Anne’s Household -- and Our Own Households
by
Dale Nelson
Associate Professor of Liberal Arts
Mayville State University
dale_nelson@mayvillestate.edu
© 2007 Dale Nelson

5. Work and Leisure

St. Anne’s is a household. There are no children there yet, but there will be: Camilla Denniston is pregnant, and Jane, on her first visit, notices, in addition to gardens, a greenhouse, a pigsty, and a stable, a seesaw (p. 61). The St. Anne’s folk raise some of their own food. This will have helped them to feel the place was their home. Lewis wrote to a friend:

Tolkien once remarked to me that the feeling about home must have been quite different in the days when the family had fed on the produce of the same few miles of country for six generations, and that perhaps this was why they saw nymphs in the fountains and dryads in the wood – they were not mistaken for there was in a sense a real (not metaphorical) connection between them and the countryside. What had been earth and air & later corn [=i.e. wheat], and later still bread, really was in them. We of course who live on a standardised international diet (you may have had Canadian flour, English meat, Scotch oatmeal, African oranges, & Australian wine to day) are really artificial beings and have no connection (save in sentiment) with any place on earth. We are synthetic men, uprooted. The strength of the hills is not ours. My pen has run away with me on this subject. (to Arthur Greeves, 22 June 1930; in They Stand Together, pp. 363-4)

The present American diet that is so dependent on highly processed foods is even more questionable.

Lewis would, I believe, have been impressed and pleased by much written in the past 25 years by the Christian, American essayist, poet and novelist Wendell Berry. It is certainly true that Berry’s imagination has been stirred by Lewis – specifically, by the novel at hand. Epigraphs drawn from That Hideous Strength appear twice in Berry’s The Unsettling of America: Culture and Agriculture. It seems likely that Berry, as well as Lewis (That Hideous Strength, p. 19), would appreciate the “Distributism” advocated by G. K. Chesterton.

If a Christian household is to be a wholesome place, each person’s responsibilities need to be clear. Here one may recall the Haustafel, the Table of Duties in Luther’s Small Catechism, a compilation of Scriptural passages (see Appendix C). An expression of appreciation for this code from a non-Lutheran comes from the Orthodox priest Patrick Henry Reardon, in a 2004 comment on 1 Peter 2:13-25:

When we have turned to Christ and received His grace, being incorporated into His Church through the Sacraments, we still find ourselves living in the world. More specifically, we still find ourselves someplace in the structures of society, our obligations to that society not … diminished. Indeed, it may occur to us to inquire just how our responsibilities in society may be altered by our new status as Chrstian believers.

That is to say. How am I, now that I am a Christian, to live as a husband? Or as a wife? Does being a Christian lay some special obligations on me as a son or daughter, perhaps obligations of which I was not aware before? What are my duties, as a Christian, with respect to my being a buyer or seller, an employer or employee? Suppose, indeed, I am a slave. How, as a Christian slave, am I to be different than I was before? In fact, suppose I own slaves. What are my duties to them, whether they are Christian or not? All such concerns about one's station in life fall under the heading that Martin Luther called Haustafel, “household code.”

We usually don’t see the St. Anne’s company at leisure, but it probably conformed to the advice that Lewis wrote for his god-daughter, Sarah:

Remember that there are only three kinds of things anyone need ever do. (1) Things we ought to do (2) Things we’ve got to do (3) Things we like doing. I say this because some people seem to spend so much of their time doing things for none of the three reasons, things like reading books they don’t like because other people read them. Things you ought to do are things like doing one’s school work or being nice to people. Things one has got to do are things like dressing and undressing, or household shopping. (Letters to Children, p. 27)


That Hideous Strength highlights a character who has not lived by this advice: when Mark Studdock begins to repent of his ruined life, while a prisoner of the NICE, he realizes he has, for years, betrayed persons and things he really liked, for the sake of persons and things that have brought him no real joy (pp. 246-7). His work at the NICE was a career, but not worthwhile employment; it was not his true calling.

Arthur and Camilla Denniston do live as Lewis urged Sarah to live. For example, they enjoy weather, parking in a wood for a picnic eaten in their car (p. 113) – something almost anyone who wishes to do so, may do – but how many do? It seems likely, also, that the St. Anne’s companions would tend to appreciate the “quiddity” of small things that are themselves: as when Jane, spiritually refreshed by her visit, is returning home by train, and delights in an encounter with a “wizened old man” who has a “shrewd and sunny old mind, sweet as a nut and English as a chalk down” (p. 152).

This capacity for enjoyment was one that Lewis consciously cultivated in himself. Somewhere he records that he was inveigled into paying a visit to a friend’s father; he expected to be uncomfortable, but, to his surprise, he found the man delightful and as English “as an apple in a barn.” He says in his autobiography that he learned something important from a friend named A. K. Hamilton Jenkin:

He continued … my education as a seeing, listening, smelling, receptive creature. …. [He] seemed to be able to enjoy everything; even ugliness. I learned from him that we should attempt a total surrender to whatever atmosphere was offering itself at the moment; in a squalid town to seek out those very places where its squalor rose to grimness and almost grandeur, on a dismal day to find the most dismal and dripping wood, on a windy day to seek the windiest ridge [with] a serious, yet gleeful, determination to rub one’s nose in the very quiddity of each thing, to rejoice in its being (so magnificently) what it was. (Surprised by Joy, Harvest Book HB 102 edition, p. 199)

Admittedly, this is an extreme statement of the principle. His letters to Arthur Greeves, a near-lifelong friend, published some years ago as They Stand Together, contain numerous descriptions of persons and scenes that delighted him. They are very characteristic of the man.

Living Lent: The Fourth Sunday - Cardinal Rigali

$1,000,000,000,000 Per Annum

And I thought conservatives were about small government: The Trillion-Dollar Defense Budget Is Already Here. Of course, the word "conservative" has lost any meaning it once had, bringing to mind the quote on this blog's sidebar: "When words lose their meaning, people lose their liberty." Or, it may just be that the dollar as tanked so much under the current administration that a trillion is now chump change.

[link via TCRNews Musings]

"If Americans Knew"

A report on an organization of that name that has exposed "Humiliation and Child Abuse at Israeli Checkpoints:" Strip-Searching Children.

Genetically Engineering Heterosexual Babies

I've been mulling over this story for a couple of days: Furor over Baptist's gay-baby article. Rev. R. Albert Mohler, Jr. "suggest[ed] that a biological basis for homosexuality may be proven, and that prenatal treatment to reverse gay orientation would be biblically justified."

It is telling that this should make the news while there's barely a peep about the ongoing Final Solution for Down's Syndrome. It is even more telling that the heathens should rage about a hypothetical genetic "treatment" for homosexuailty, which, it is assumed, would not adversely affect the child in any way, while only Catholics and other Christians seemed at all bothered that Down's babies are being killed at the rate of 85 to 90%.

I doubt that there is a "gay gene," but there may be one. If there is, experimentation with gene therapy for homosexuality would be highly problematic and probably unethical. Even if it were demonstrated to be ethical, I would not use it on my own children, if they were found to carry the gene. Who knows what else would be lost with that gene?

If such a "gay gene" is found, expensive gene therapy will not be what many, perhaps most parents will opt for. They'll abort. Holy Mother Church will, of course, fight for these lives as she does for all the "unwanted." She'll be recognized as the best friend gays ever had, which she already is.

Paul Craig Roberts on the Torture of Khalid Sheikh Mohammed

Following are some excerpts from The Confession Backfired by the former Secretary of the Treasury during the Reagan Administration. On the similarities with Stalin's show trials:

I remember speaking years ago with Soviet dissident Valdimir Bukovsky about the behavior of Soviet dissidents under torture. He replied that people pressed for names under torture would try to remember the names of war dead and people who had passed away. Those who retained enough of their wits under torture would confess to an unbelievable array of crimes in an effort to alert the public to the falsity of the entire process.

Notes Dr. Roberts, "Mohammed's confession of crimes and plots is so vast that Katherine Shrader of the Associated Press reports that the Americans who extracted Mohammed's confession do not believe it either."

Then, there is this:

The most important part of the Mohammed story is yet to make the headlines. Despite having held and tortured hundreds of detainees for years in Gitmo, and we don't know how many more in secret prisons around the world, the US government has come up with only 14 "high value detainees."

And the damning conclusion:

Will Bush's totalitarian Military Tribunal now execute Mohammed on the basis of his confession extracted by torture, or would this be seen everywhere on earth as nothing but an act of murder?

If Bush can't have Mohammed murdered, the US government will have to shut Mohammed away where he cannot talk and tell his tale. The US government will have to replicate Orwell's memory hole by destroying Mohammed's mind with mind-altering drugs and abuse.

It is to such depths that George Bush and Dick Cheney have lowered America.

Today, by the same author: The Last Days of Constitutional Rule.

Who Lost Russia?

"Future historians may view the failure to bring Russia into the West, when the opportunity was there, as one of history's all-time strategic blunders," says Charley Reese. in Forget Israel, Befriend Russia.

A Tale of Two Catholics

A comparison of the neocon media clown and the chairman of the Joint Chiefs of Staff: Hannity and Pace: different strokes. The article focuses on their recent public comments on contraception and homosexuality, but could have included their thoughts on another pre-emptive war against Iran. Hannity shills for it; Pace rationally contradicts the Bush Administration's "evidence" of Iranian involvement in the Iraqi insurgency.

Sara Lawrence, You're Miss World in My Book

Here's a story about a beautiful young lady who made an “an error of judgment” and did the right thing: Miss Jamaica World Gives up Crown for her Unborn Child.

Said she, "I believe with all that is within me that it is my moral obligation to do what I believe to be ethically correct and follow what I believe in my heart to be right." It is safe to assume that this background informed her decision: "The 21 year-old Lawrence is an alumna of Immaculate Conception High School, and holds a Bachelor of Science Degree in Biology with an emphasis on Pre-Medicine from Randolph-Macon College, Virginia." Aside from the truths she was taught at the Catholic school, from biology and medicine she would have learned the indisputable scientific facts that a fetus is both alive and human.

Garrison Keillor on the Natural Family

I saw his comments on a few blogs yesterday, but now that they've been picked up by The Korea Herald, I'll excerpt a few. From Family, gender and cowboys:

Monogamy put the parents in the background where they belong and we children were able to hold center stage. We didn't have to contend with troubled, angry parents demanding that life be richer and more rewarding for them.... Nature is about continuation of the species - in other words, children. Nature does not care about the emotional well-being of older people.

I don't think I've ever seen it worded so simply before.

Black Like John Howard Griffin

The 1961 book Black Like Me by John Howard Griffin is the subject of this WaPo* article: John Howard Griffin Took Race All the Way to the Finish. Mr. Griffin, as you will remember, dyed himself black and set out to prove what a bunch of racists Southerners were.

Much, much more perceptive than the above article is what the Southern Catholic Flannery O'Connor had to say about Griffin's stunt on two occasions in her letters, published as The Habit of Being:

If John Howard Griffin gets to Georgia again, we would be delighted to see him; but not in blackface. I don't in the least blame any of the people who cringed when Griffin sat down beside them. He must have been a pretty horrible-looking object.

[....]

If I had been one of them white ladies Griffin sat down by on the bus, I would have got up PDQ preffering to sit by a genuine Negro.

I thought of Saint Flannery's words when I happened upon a reality TV show based on Griffin's stunt. Folks in blackface or whiteface are indeed horrible-looking objects.

*Use BugMeNot.com to bypass registration.

Happy Saint Patrick's Day!

Let us pray Saint Patrick's Breastplate:

Christ be with me, Christ within me,
Christ behind me, Christ before me,
Christ beside me, Christ to win me,
Christ to comfort me and restore me,
Christ beneath me, Christ above me,
Christ in quiet, Christ in danger,
Christ in hearts of all that love me,
Christ in mouth of friend and stranger.

From my post from last year─The Wearing o' the Green in the Ireland o' the East─about the similarities between Irish and Koreans:

1. Both countries are divided between the north and the south.
2. Both countries have been dominated by an imperial island nation to the east, populated by people known for their etiquette and restraint.
3. Both oppressor nations (England and Japan) tried to eradicate the language and culture of the dominated peoples.
4. Both the Irish and Koreans tend to be down-to-earth, emotional, and can sometimes be perceived to be rude.
5. Both peoples have an elaborate clan system.
6. Both peoples love song, dance, and liquor.
7. And finally, as an inside joke for those who know some Chinese characters; Korea (Hanguk - 韓國) is the country of han (恨), or the "Land of Ire."

Los San Patricios

A collection of articles about the Irish, German, and other Catholics who, for religious reasons, defected to the other side during Mr. Polk's War: San Patricio Battalion; The Irish Soldiers of Mexico; The St. Patricio Battalion: The Irish Soldiers of Mexico; Beneath an Emerald Green Flag: The Story of Irish Soldiers in Mexico; SAN PATRICIOS - THE IRISHMEN WHO DIED FOR MEXICO.

Washingtonianism, not Wilsonianism

It is our true policy to steer clear of entangling alliances with any portion of the foreign world.

The next President of the United States uses the above quote from the first President of the United States to begin his latest article: The Original American Foreign Policy by Rep. Ron Paul. Says he:

Noninterventionism is not isolationism. Nonintervention simply means America does not interfere militarily, financially, or covertly in the internal affairs of other nations. It does not mean that we isolate ourselves; on the contrary, our founders advocated open trade, travel, communication, and diplomacy with other nations.

What could be more patriotic than support for Dr. Ron Paul?

Steve Sailer Reviews Barack Obama's Book

Eunomia links to this absolutely fascinating read: Obama’s Identity Crisis. Mr. Sailor is one of the few white people willing to talk about race. [Visit his site: iSteve.com.] The article is quite lengthy and involved. Here's an excerpt:

Although the biracial Obama is frequently lumped with the multiracial golfer Tiger Woods as evidence of the socially healing power of interracial marriage, their attitudes are quite different. Woods turned down Nike’s suggestion that because African-American celebrities are so popular today, he should identify himself solely as black. He didn’t want to disown his mother. Woods instead calls himself black and Thai, or, at times, “Caublinasian,” in tribute to his Caucasian, black, American Indian, and Asian ancestors.

From the age of ten onward, though, Obama desperately wants to be black: “I was trying to raise myself to be a black man in America, and beyond the given of my appearance, no one around me seemed to know exactly what that meant.” Honolulu’s paucity of African-Americans means he has to learn to be black from the media: “TV, movies, the radio; those were places to start. Pop culture was color-coded, after all, an arcade of images from which you could cop a walk, a talk, a step, a style.”

Barack Hussein Obama, Sr.'s absence and bigamy─he had a Kenyan wife back in the old country when he married his now famous son's mother─had everything to do with the difference.

Let's hear it for the Hibernians!

An excerpt from John Zmirak's St. Patrick and All Those Potatoes:

The Hibernians have had to fight like the dickens to keep their parade permit for Manhattan--citing as a last resort the First Amendment, reminding the City and themselves that they are, after all, a Roman Catholic organization. Indeed, the Order was founded in 1836 as a kind of militia to defend Catholic churches from getting burned down by Protestant mobs--as had happened in Philadelphia, Penn., and Charlestown, Mass. Now the Hibernians once again face a city whose values are hostile to their own, and I’m proud of them for standing up to the powers that be and keeping their parade fully Catholic (though the Giuliani-era ban on public drinking makes that a tad more difficult). As half-Irish, half-Croat mutt, I myself have marched in this parade, in a contingent that recited the Rosary all the way up 5th Avenue. Believe me, that’s easier to do if you’ve had a few Guinnesses first.

From the Hermit Kingdom to Holy Mother Russia

North Korean Orthodox priests Fr. Feyodor Kim and Fr. Ioann Ra will be studying during Great Lent: From Pyongyang to Vladivostok to learn the Orthodox Easter Liturgy. The article contains this brief history of Orthodoxy in Korea:

By the early 1900's some 10,000 Koreans converted to Orthodoxy as a result of Russian missioners' work in cities like Seoul (South Korea) and Wonsan (North Korea) and several villages. However, Japanese colonial rule and the Stalinist regime in the north cut short the process of evangelisation.

For those interested, The Korean Alphabet: Its History and Structure has a fascinating chapter about early 20th Century experimentation with the Korean script by Russian Orthdox missionaries.

Bright Lights Installment Four

Following Bright Lights Installment One, Bright Lights Installment Two, and Bright Lights Installment Three:

4. Silence

One can read – some things, at least – whilst seated in a crowded city bus, and some people may be able to read attentively while a TV talk show is rattling away nearby. Most people will read better in quiet surroundings. At St. Anne’s, Jane notices “that silence which is not quite like any other in the world – the silence upstairs, in a big house, on a winter afternoon” (p. 165). Silence may be sinister, as a forlorn Mark found when he wandered corridors of the NICE. But people at prayer, as well as readers, will appreciate quietness. With the coarsening of manners that is obvious everywhere has come the loss of silence before worship services, in many churches. Instead, Christians should be guided by the admonition of the ancient liturgy: “Let all mortal flesh keep silence … / Ponder nothing earthly-minded,” in the words of a very fine hymnization.

Lewis wrote, in his essay “Membership” (in The Weight of Glory):

Even on those rare occasions when a modern undergraduate is not attending [some group activity – or, CSL might have added today, playing games with his computer in his dorm room] he is seldom engaged in those solitary walks, or walks with a singl